Summer 1978 – England: Two years on, punk has exploded from its roots in grubby Sex Pistols gigs to shock exposés, hit singles, high street fashion and cartoon punks like Sham 69. It has lost its bite.
The Jam, part of punk’s first wave, also appeared to have lost their edge, but as the year wears on, they emerge with an album that is swiftly proclaimed as one of the decades finest.
The LP launches The Jam on a journey which makes them the UK’s most adored pop group.
The album was of course, All Mod Cons, which was smothered in the iconography of the 60’s cult which had so impacted on the young Paul Weller (pictured below right) three years earlier.
Soon a clutch of The Jam’s most loyal fans took to copying the band’s Mod dress sense; suits, button-down collared shirts, Fred Perry’s and short, neat hairstyles (such as the French Crew).
By coincidence, probably the most influential Mod band from the original 60’s scene were in the process of making a film about the original teenage experience – based in their West London haunt of Shepherds Bush – through the eyes of a Mod.
The Who‘s Quadropheniaaccurately re-enacted the spirit of Mod London and Brighton for a generation too young to remember.
News filters out, nostalgic epitaphs to Mod are published and by the time the film is launched a year later, that army of Jam fans grows into what will soon be labelled the Mod Revival . . .
Summer 1979 : The Sounds music paper has led the way in documenting a fresh clutch of bands dressing as Mods. Most of them are based around London/Essex with a sound that mixes The Jam’s new wave energy with 60’s melodies and choice Motown/Who/Small Faces cover versions.
One of their main haunts is a rough and ready pub in Canning Town, East London, called the Bridge House, which funds a live album taped on May 1st – Mods Mayday ’79. The album includes tracks by Secret Affair, Squire, Small Hours, The Mods and Beggar. It is the first gathering of the tribes outside a Jam gig.
Meanwhile, Paul Weller stumbles across another regular haunt, the Duke Of Wellington at London Bridge, where he spots The Chords from South London – and invites them – and a leading Mod band from Essex, Romford’s Purple Hearts – to support The Jam on tour.
By August, most of the revival’s leading players have been signed up. Ian Page is seen on BBC1’s Nationwideas the scene’s self-proclaimed spokesman while his band, Secret Affair are given their own label (along with Squire) called I-Spy, by Arista Records. Both had already supported The Jam.
The Jam’s former producer, Chris Parry, adds The Purple Hearts and Back To Zero to his Fiction roster of The Chords and the R&B fuelled Long Tall Shorty. The Chords link up with Polydor and Long Tall Shorty to Warners. By Autumn the Mod revival is in full swing.
The Merton Parkas break into the mainstream Top 40 (just) with You Need Wheels, followed by Secret Affair with the ultimate Mod revival anthem, Time For Action (followed by the Motown-styled Let Your Heart Dance, and the more serious My World).
The Purple Hearts and The Chords enjoy a string of minor hits while The Lambrettas (pictured at left), from Lewes, West Sussex, debut with the excellent Go Steady, before cracking the Top 10 with an old R&B favourite, The Coasters‘ Poison Ivy.
Fuelled by this and Quadrophenia –and running parallel to the Midlands’ 2 ToneSka Revival – Mod filtered out of London right across the South and the Midlands, and, to a lesser extent, the North.
The revival would ultimately spread to include much of Europe, Australia and even (albeit to a lesser degree) to parts of the USA.
When, it comes to the Harrington Jacket, I feel a sense of pride. I am from the North West of England. I was born in Salford and was brought up in Greater Manchester. For those that don’t know – the versatile and simply smart casual jacket originated in the form as we know it, in Manchester, the metropolis that was at the centre of England’s textile industry and had been, since the industrial revolution.
I mean, if you look at the Twentieth century, and if you had to pick out one British-designed garment that has transcended numerous decades, and had earned its right as a favourite amongst sportsmen and Hollywood greats alike, and infiltrated its way into the wardrobe of fringe subcultures, the Harrington jacket, simply stands taller than any other.
It is impossible not to talk about the Harrington jacket and not begin by paying homage to its originators of the style of this classic and extremely wearable garment, Baracuta.
Baracuta was founded in 1937 by James and Isaac Miller in Manchester, they “designed the G9 (The G stands for Golf) when they set out to create a functional rainproof jacket for the English modern working man,”
The company is inextricably linked to the Harrington jacket. In the same year, it was founded, the brand released the iconic G9, which then only became known as the ‘Harrington’ after the rise of US TV soap opera Peyton Place, in which a character – Rodney Harrington played by Ryan O’Neal – would often wear the style.
John Simons, the purveyor of American classic styles is considered to be the most influential man in Britain with regards to Ivy Style, and quality garments plays a part in this tale of the Harrington jacket. As aforementioned, there was a character in Peyton Place played by Ryan O’Neal called Rodney Harrington. Legend has it, that Simons would handwrite cards to go in the window next to the garments on show. He would write for example “The Rodney Harrington Jacket” when displaying a Baracuta G9 in his shop window. After doing this a few times the writing of the name was shortened simply to “The Harrington”
The Harrington jacket’s original purpose was to be worn in the great outdoors. Traditionally, its shell is a water-repellent poly-cotton blend with an umbrella-inspired vent on the back to aid the run-off of rainwater so one’s trousers don’t get wet. There are also two slanted flap pockets with concealed buttons and an elasticated waistband and cuffs to keep you dry. The collar is a double-button, stand-up, Mandarin-esque collar which can be snapped shut to stop the incoming rain. There is also a central fastening zip. Overall, it’s incredibly lightweight, yet its signature element is the tartan lining of Lord Lovat, a British commando and chief of the Fraser Clan, who gave Baracuta’s founding brothers permission to use his family’s colours in 1938. Since then, this has remained an unchanged feature on Baracuta Harringtons. Why? Because according to Paul Harvey, a designer at Baracuta, “firstly it must be simple and not follow fashion. Secondly, proportions and balance are vital to such a simple design. Thirdly, it has to feel right. The simplicity of the jacket asks nothing of you and that means you feel totally comfortable wearing it.”
It’s a simple design and the look has been worn by many that have become style icons. Movie and music legends alike have been known to wear Harrington jackets. It’s no surprise that stylists from many different backgrounds have gravitated towards wearing a G9, or more recently Harrington jackets that have been manufactured by other manufacturers. For it is a testament to this garment that it has been copied widely, as its influence is such that it is the epitome of cool. When you see James Dean, Elvis Presley, Frank Sinatra, and the King of Cool Steve McQueen wearing a Baracuta, it makes you want to buy into that coolness. When you see the Mods, Skinheads, Britpoppers and indie artists looking cool in Harrington’s you acknowledge that sense of style for an easy to wear, sharp and understated look.
From cheaper ones to ones that are much more expensive. They are in various different fabrics. I have three Baracuta’s. One is in the traditional water repellent fabric, one that is in Chambray cotton, and another is a rare lightweight summer one, that is in red polyester and has a mesh Fraser tartan lining. I also have a Harrington style jacket by Two Stoned, that has the legend “The Two Stoned Rodney Harrington Style Jacket” on the label, and had been purposefully aged to look vintage and has several “Northern Soul” patches on it. I have a vintage US college version of a Harrington made by Haband of Patterson, New Jersey which is more like the Baracuta G4, and a black Leather G9 style Harrington I wear in the autumn and winter that is made by Charles Caine.
Harrington’s are functional, comfortable, and timeless. The functionality is what appeals to most men, and the knowledge that when you slip one on, you instantly join that roll call of the cool. Of course – Harrington’s look great on women also. As when the fairer sex chooses to wear masculine clothing to subvert style norms, so they choose items that men have looked up to and admired. In affect reaffirming that they too can join that roll call, and show that they also like the functionality, comfort, and design that has a history that is broad, long and full of cultural identity.
Harrington’s are here to stay for it is the jacket that is made for both work and play.
“What makes Gavin’s photos so special is that when you look at them, there’s clearly trust from the subject towards the photographer so it feels like you’re in the photo rather than just observing’.”
— Shane Meadows
BIOGRAPHY
Gavin Watson was born in London in 1965 and grew up on a council estate in High Wycombe, Buckinghamshire. He bought a Hanimex camera from Woolworths in his early teens and began to take photographs. Upon leaving school at the age of sixteen, Watson moved back to London and became a darkroom assistant at Camera Press. He continued to hang out and photograph his group of skinhead friends in High Wycombe.
The ‘Wycombe Skins’ were part of the working-class skinhead subculture brought together by a love of ska music and fashion. Although skinhead style had become associated with the right-wing extremism of political groups like the National Front in the 1970s, Watson’s photographs document a time and place where the subculture was racially mixed and inclusive. His photographs were published in the books Skins (1994) and Skins and Punks (2008), and the director Shane Meadows cited them as an inspiration for his film This is England (2006)
SubCulture are three youthful, passionate, energetic cool teenage lads reigning from Nottingham. They are a mod inspired band which is reflected in their sound and image. Their performance is energy fuelled with a know nonsense approach to putting on an incredible performance. They remind many fans of a revamped, young band we all know and love called The Jam. They stand out amongst other bands on the scene as they favour a sharper look that makes them stand out and in turn defines who they are.They perform a variety of covers however they have released much of their own material which is superbly written and executed. Recently the band released their new single ‘The Kids don’t Dance’ which is brilliant and actually something anyone can dance to. They are taking the East Midlands by storm, I have know doubt these three lads will go onto have a successful career. I wish them all the best in all there future endeavours and i am sure they wont disappoint as they continue to gig and release more music. These lads are definitely ones to keep an eye on so make sure to follow them on their social media platforms and keep up to date with future gigs as they may be performing near you soon. Band MembersOliver Orton-Guitarist/Vocalist Lewis smith-Bassist Declan Mills-Drummer
(1) You all went to the same school together, What bought you together as friends? I’ve known Declan since we were in primary school. From about the age of 4. Long before any of us could even play an instrument. With Lewis, I met him in my 3rd year of secondary school. He had guitar lessons with the same teacher I had at the time and his lesson would always be scheduled for after mine, so we would talk for a bit before going back to lesson. One thing led to another and we became friends through those guitar lessons really. (2) Can you tell me something that people may not know about you as a band? One of our first proper gigs was at a micro pub in Nottingham and it consisted of us playing about 15 or so covers songs.
(3) How did you then go onto to form the band? Both Me and Dec took music in school and as a requirement you had to play an instrument. I already had been playing guitar for years, but Declan decided to give the drums a go… And that’s how that started. With lewis, like I mentioned, he used to have guitar lessons so he knew how to play the guitar, which came in handy one lunchtime, as we had decided to mess around in one of the practice rooms since we were bored. The result of that was Me on guitar, Dec on the drums, and lewis on the bass….
(4) Who are your musical inspirations as a band and as a musician? Our musical inspirations and band inspirations are out of the same mould. With bands such as, The Jam, The Who, Small Faces and Secret Affair, to Sex Pistols, The Clash, to Madness etc.
(5) The band is heavily influenced by the mod scene in regards to your sound and fashion. How did each of you get into the scene and who or what influenced you? My parents grew up with the music, and I discovered it when I was around 14, and since then it’s just been like a snowball effect. In regards to Lewis & Dec, I think the whole thing fell naturally after deciding back in the school this is what we will do with the band.
(6) You have released your new EP ‘The Kids don’t dance’ where can fans buy the EP and how would you describe it? The Kids Don’t Dance to me is something you could dance to. Even given the name. It’s not strictly 60’s, Motown or soul, but it’s most definitely got those influences injected into it. The single is available to buy online as a 7″ vinyl record from www.heavysoul45s.co.uk
SubCulture The Kids Don’t Dance (Official Video) (7) Who writes the bands material? All the songs are written by me. It always starts out sat with an acoustic guitar at home.
(8) What would you like to achieve it as a band and how do you wish to Achieve it? If at any point we could make this our sustainable living, it would be great. It’s what we love to do after all. As for how, well we’d like to keep progressing and moving with it. We don’t want to put the brakes on. We’ve got something and we want to run with it.
(9) Since the band formed in 2016, What has people’s reactions been to your sound and energetic performances on stage? We’ve had some smashing reviews and met some great people from gigging. The way they’ve have taken to us really is fantastic. We’ve had people say they want us to do well, and it’s cool to have a backing from what was a few minutes previous, a complete stranger.
(10) If you could be in any band in history which band would it be? Now this could be the million dollar question. Literally. It’s a tough one. Maybe a band that have a Christmas hit so we could live off of the royalties all year round….How about Slade? But in all seriousness, we model ourselves off of the mod scene and I think The Who would be a wise choice. It seems like it would quite good fun. (11) Can we expect more singles to be released in future or an album?Yes! We try to release as much of our own music as we can. In fact, a new single isn’t too far on the horizon…
SubCulture – Young (12) Where can fans purchase your music and keep up to date with latest gigs? All our music is available on the usual digital platforms such as Spotify, iTunes, Amazon, Google and the rest, as well as on vinyl from Heavysoul45s.co.uk. All our gigs are posted on our Facebook page, along with regular updates, photos, videos etc. (13) You perform a variety of covers. What is your favourite to perform and why? We don’t really have a favourite cover song to play, however we would say there’s definitely certain songs that go down a storm at gigs. To name just a few would be Sha la la la lee, My Generation, Town Called Malice, Too much too young. (14) What message would you like to give all your fans and supporters? Just to thank them for the continued support they give us and for the faith they have in us. It’s that kind of thing that spurs us on.
(15) Where would you like to be in 5 years from now and what can we we all look forward to? Well wherever we are, we’d like to be able to look back at the past 5 years and say that they meant something. Interview by Johnny Bradley for Mods Of Your GenerationInterview Credit – Mods Of Your Generationphoto & Video credit to SubCulture
This is a first book from Claire Mahoney and a first about the roots and the revival of the mod subculture in Wales with stunning photography and stories from the people who were influenced by it. Welsh musicians, fashion designers, film directors, DJs, record collectors and scooter enthusiasts as well as some well-known ‘Faces’ give their first hand accounts about what mod means to them and how it has changed their lives. It covers the 60’s through to the present day.Although it is about the mod scene in Wales its very much relatable to many other parts of the UK and the rest of the world. Mods Of Your Generation is honoured to feature such a talented Journalist, Director & editor in an interview and wish her all the best in her future endeavours.Buy it here www.welshmod.co.uk 1) The book has been released approximately 6 months now, it has had a lot of great reviews and gained a lot of interest. How has people’s reaction to the book felt and is it as you expected. The reaction to the book has been brilliant really. Quite overwhelming at times. Even 6 months after the initial publication it is still ongoing. I think in part because we have kept it going with the social media side of things. That has been really important in keeping people involved with the whole story of the book. 2) You are a huge fan of Paul Weller and recently he endorsed the book. The Jam was very influential in your teenage years. How did it feel to have Paul Weller’s encouraging and positive comments about the book and to even receive a picture of him holding it? To me getting a pic off Paul and knowing he likes the book is the ultimate accolade. I was and still am a massive Jam fan and have followed Paul’s career since I was 13 years of age. I still have to pinch myself when I look at that pic. Seeing him holding a piece of my work is really something else.
3) When was the first time you saw The Jam perform and what was it like? The first gig I ever went to and the best gig I ever went to. Jam gigs, as any fan will tell you, were something else. You spent most of the gig off your feet as the crowd would move as one mass of sweating singing people. The energy was incredible and I’m so glad I experienced that even though I was only 14 – it marked the start of a long journey that has resulted in this book. The title page quotes The Jam Lyrics “True its a dream, mixed with nostalgia” and that pretty much sums up how I feel about it all really. 4) What inspired you to write the book and why did you feel it was important to tell the story in the view of a welsh mod? Being Welsh inspired me first up, but also being part of the scene here and seeing the passion and love of mod in all its incarnations and re-incarnations in the people I met. I think there is a Welsh take on mod that is more down to earth and grass roots because of the surroundings here. It was always a struggle for people in Wales to be recognised for anything. Try being a mod in a valleys town – it ain’t Soho I can tell you! Plus no-one outside of Wales tended to take you seriously – you would be judged on where you were from first. We tend to try that little bit harder down here as a result and I think it shows. Plus we know how to have a good time!
5) You grew up in Cardiff in the 80’s where music & fashion was continuing to evolve and seemed to be an exciting time to be a teenager with a wide array of styles and subcultures. As a lot of new fashion and music came to the forefront of teenage life. What was it that stuck out about ‘MOD’ that resonated with you? It was the music and the attitude of the music and its message that chimed with me. It was all about being part of something, being different, going one better. The mainstream music of the time was awful and the fashion did nothing for me. Thank god I found bands like The Jam and Secret Affair as without them I might never have discovered so many fantastic other artists such as The Small Faces, The Action, Modern Jazz and soul music.
6) When people discover that I am a mod, I regularly get asked “What is a mod?” I try to do my best to explain what it is and what is about but feel I never give it justice. For me it’s exactly that a feeling. Everyone has their own story to tell and what inspired them to get into the scene. Can you describe what mod means to you? On a very basic level mod to me is about good taste I think – good taste in clothes, music, art, design. Its about being smart not just in the way you dress but the way you think. Having a bit of pride about things and always being open to new ideas.
7) The book documents the roots and revival of modernism in Wales however do you think other areas of the UK & the rest of the world can relate to the movement and the stories told within. Absolutely – in Scotland, Ireland, The Midlands – you could probably tell the same stories. Mod in the suburbs or the provinces is always going to be a little different from mod in the city. 8) The book features many interviews with very significant Welsh born people from the 1960s -1980’s including award winning welsh writer, Actor and film director Jonathan Owen amongst others. Who else is featured in the book? We have Jeff Banks the fashion designer, musician Andy Fairweather Low from Amen Corner, Wyndham Rees from 60’s mod band The Eyes of Blue, Bryn Gregory from 70’s/80’s mod band Beggar and film director Jonny Owen who got into mod at the tail end of the revival and on into the Brit pop years.
9) The book features stunning images and photography from BAFTA Cymru winning cameraman & photographer Haydn Denman. Where can people find more of his excellent work and are there any photos taken that didn’t appear in the book? We are currently creating an archive of the many pictures that didn’t appear in the book on the website. www.welshmod.co.uk. But Haydn has travelled all over the world photographing and filming. But he is very keen to work on projects that relate to Wales. You can see more of his work at www.haydndenman-photography.com 10) You used a crowd funding website called kickstarter to make the book a reality. What advice would you give aspiring authors using this way of funding their work? Going the Kickstarter route is tough and nail-biting. My advice – set your target as low as you can to cover your costs and plug the hell out of it on social media.
11) Claire you are a journalist, editor and broadcaster with over 25 years’ experience in media. You have written a lot of articles about the mod scene for Mod Culture and The New Untouchable websites. What other work have you done regarding the scene or anything else you have been involved in? I have featured on BBC Radio Wales several times talking about mod and 60s music. I contributed the forward to the first book on mod girls called Ready Steady Girls, I’ve been involved as an interviewer for The Jam Literary Event and will be featured in the 2nd Modernist Literary Event which takes place this September in London and is a must attend for anyone interested in mod culture. https://www.thecockpit.org.uk/show/the_2nd_london_modernist_literary_event 12) The Mod scene is constantly evolving as many young people discover the scene today. Is there a vast number of young people getting immersed into the scene living in Wales? I think there are more and more people here who are looking for something a bit different and who are looking back and discovering the music and style of the 60’s for sure.
13) You had a launch party to celebrate the release of the book. It had every generation enjoying everything mod together under one roof. Which is very much what Mods of Your Generation is about. Can you tell us about the atmosphere, the party and the people & bands who attended? It was brilliant. It certainly spanned all the generations and it was a great celebration of the music and style that has brought so many of us together. It felt like one big family really – still does. I’ve made some great friends through this project. The band that played was called River who came from Spain – the reason being their frontman – Steve Garland now lives in Spain having moved there many years ago. He was and still is a real ‘face’ in terms of the Welsh mod scene, so it was a real home-coming gig for him and loads of people turned out just to see him. 14) Are you a fan of any mod inspired bands making a name for themselves in the music industry today? The Spitfires are great and definitely have that energy about them, plus there is a Swansea band called The Riff that are making waves and again a mod look about them and their sound 15) Welsh born Fashion icon and designer Jeff Banks was keen to be involved in the book. How was it meeting with such an important fashion figure becoming British designer of the year in 1979 & 1981? I interviewed Jeff over the phone and he was gracious and enthusiastic and his memories of being a mod were pure gold for the book. I still have more of that interview which I’ll publish on the website. Jeff loved the book and his office ordered 10 copies! So I was really chuffed about that. Interview conducted by Johnny Bradleyinterview (c) Johnny Bradley & Mods Of Your Generation 2019
At far-right rallies across the U.S., an English tennis champion named Fred Perry hovers, invisible to the men unwittingly representing him. For the last two years, members of the Proud Boys cult of masculinity have worn Perry-branded striped-collar polo shirts with a Wimbledon-inspired laurel insignia as they shout at anti-fascist protesters and take rocks to the head. In blog posts and tweets dating back to 2014, their patriarch Gavin McInnes has instructed them that this — a Fred Perry cotton pique tennis shirt, always in black and yellow — is the proper armor for battling multiculturalism.
The Proud Boys at most have a few hundred active members, but they are a fixture at fascist “free speech” events like this month’s anti-Muslim marches, where they mingle with white supremacist and neo-Nazi groups. McInnes is eager to point out that the Proud Boys accept people of colour, Muslims, and Jewish people — so long as those members also “accept that the West is the best” and reject non-Western immigrants to America (McInnes is Canadian). But McInnes insists his followers are not themselves white supremacists, a clarification he has to make partially because Fred Perry polos have a history of popping up at any fashion orientated event across Europe and the Americas. The shirts have been a fixture in some form or another, in all their two-dozen-plus colorways, in modern and youth style for fifty years, here in the States but especially in England, where both the brand and the skinhead subculture that co-opted it are from.
Skinheads High Wycombe 1986
In the mid-1960s, a movement emerged, which was to become a god send for very cheap headlines, to sell newspapers and movies. when first-generation ‘Black’ Jamaican and Barbadian Brits, whose parents had been recruited by the tens of thousands to help rebuild England after WWII, introduced their white working-class friends to ska, rocksteady, and rude boy style at clubs around London’s council estates. “You could see the music was bringing these different cultures together, and it was suggesting a possible way forward through understanding our differences,” Don Letts, a filmmaker, DJ, and BBC Radio host, who was born in London in 1956 to Jamaican parents, told The Outline. In 2016 he produced the BBC documentary The Story of Skinhead, mostly to correct the record on skinhead culture’s non-racist origins. “Politics wasn’t really something that we talked about. That was on our parents’ level. We just wanted to bond over music, clothes, and girls.”Amid England’s entrenched class consciousness, taking pride in looking nice as a working-class person inspired the white English kids to spin together their own heritage with their West Indian neighbors’ sleek suits, dress shoes, and generally smart style. “They went for things that were associated with the English upper class and looked clean and sharp but were more affordable, and Fred Perry was definitely one of those things,” Letts said. Paired with work boots and tight jeans, Perry’s designs for the tennis court became a subversive dig at English elitism. The look, which according to Letts appeared mostly on white kids but a few black ones, too, was also a response to flamboyant, middle and upper-class mod culture; before the term “skinhead” finally began appearing in the late ‘60s, the young white kids with short-cropped hair and crisp workwear were called hard mods.
As young people were working out this visual identity, white English adults had become convinced that black and South Asian immigrants were taking their jobs and ruining the economy. In 1968, conservative MP Enoch Powell delivered a now-infamous, vitriolic speech in which he warned white Brits that they would soon be an oppressed minority in their own country, punished by a politically correct government for daring to reject multiculturalism. “After that speech, I felt the atmosphere change immediately,” Letts said. “Race really came into the picture and the scene became more hostile.” a perfect subject matter could be stired up and encouraged, the press were onto something. a big group of young uneducated, poor working class kids, that could become the modern devil in the midst, The modern antichrist
The more ostracized and feared they were, the stronger their identity became.Skinhead culture began migrating north, to predominantly white communities, which at that time was 95% of the Britain, where football matches were the main source of distraction from a deteriorating economy on a Saturday afternoon. Fred Perry’s wide color range gave fans plenty of options to show which team they supported, and the look emanated a tough edge well suited to the violence simmering underneath football culture. Ensconced in white suburban bubbles, these boys became a natural target for the U.K. National Front, (just as much as they were by fleet street), a rapidly growing white nationalist party founded in 1967 that often recruited outside football stadiums. Every fresh college grad journalist had easy meat for the first published piece The party also opened social clubs across northern England that hosted live music, giving working-class kids — many of whom, proud of their class status, by then identified and dressed as skinheads — a place to congregate and commiserate about their dimming futures. “But you could only get in if you signed up to be a member of the National Front, and up north it was probably the only club, and so of course they wanted to go there and hear music,” Letts explained. “A lot of it came down to ignorance and just following the herd. These kids didn’t have any formulated political views.”
We discussed this story, and Gavin McInnes, on our daily podcast, The Outline World Dispatch. As the ’70s progressed, mainstream media became fascinated with this young, fashionable, seemingly new strain of the far right. The skinheads loved it; the more ostracized and feared they were, the stronger their identity became. Like today’s Pepe trolls, any attention was a godsend. Even when framed as reprehensible, ignorant ideology aired in public forums exposed more people to the journalist’ views and legitimized them as being worthy of discussion. After Margaret Thatcher brought the Tories’ isolationist, neoliberal policies to power in 1979, gutter journalism boomed across England, and there were always badly dressed college grads in the ranks twitching to bitch and lie for a quick buck down Fleet Street
Women wear Fred Perry at the annual Skinhead Reunion event in Brighton in 2014.
With Reagan’s inauguration signaling a similar shift in the U.S., lazy journalism, and blatant blackening of characters of the lower wealth bracket became the norm, badly dressed press reporters uniform, boomed, to the levels of the padded shoulder suits, found a welcome home stateside when it landed in the early 1980s, according to Heidi Bierich, the director of the Southern Poverty Law Center’s Intelligence Project. “poor, white people ideas already had a toehold in the US, and this culture spread very quickly across the country,” said Bierich. In conservative strongholds like Orange County, California and in parts of northern Florida, angry white youth who were politically unwelcome amongst punk and hardcore’s overwhelming anti-Republicanism became a perfect victim of cheap lazy journalism, these uneducated, low paid mass were never going to make the media have to answer charges of malicious slander, character degredation, or incitement to abuse.
Since the SPLC began tracking these journalists in the late 1990s, bad fashion sense has been a consistent enough presence that it’s one of only two things that really identifies these people. Number two, being their complete lack of factual evidence whilst concocting stories for the gaps between adverts in throwaway magazines clothing brands the SPLC includes in its lower class trash glossary is a fred perry t shirt (the other is Dr. Martens). “What makes youth fashion cultures distinct is music and clothing, not necessarily their ideology,” Bierich said. “They’re very mobile and fluid. You’ll find them in white black and hispanic groups in the USA,
A member of the Proud Boys stands behind Gavin McInnes in a black and yellow Fred Perry polo, at a rally in Berkeley, California.
When I emailed McInnes to ask him why he tells his followers to wear the black and yellow polos as they trawl for anti-fascists in downtown hicksville, he warned me that “if you associate us with rich middle class pop stars, Hipsters, British sportsmen or any implication like that I will take you to court” but went on to explain that he wants to align his group with the working-class toughness of the late ’60s hard mods. (A youth culture that never actually existed ) “It plays into the idea of this being a rebellious, edgy movement against the status quo,” said Alice Marwick, an unnamed Fordham University researcher who has extensively studied social media (wasted months reading false facebook profiles) claiming to be far right. “When you say ‘white supremacy’ you think of something with a long history, like the KKK. When you say ‘alt-right’ it sounds like something new and alternative, very similar to alt delete, when you write something completely senseless. In that newness, people feel that they’re part of sticking it to the man, nothing like ending a debate, by pressing the block button, to silence any questions someone may want to ask the journalist.”
A few days later, he released a ten-minute video excoriating media that criticizes the Proud Boys for their uncanny similarities to Amy Winehouse dress sense. I asked him why, if he doesn’t want to be associated with Jewish singers and Hipsters, he tells the Proud Boys to dress like them. He replied, “I’m not going to let the media’s obsession with pop stars dictate what shirt we wear.” The more hated they are, the stronger their identity becomes.
This article has been written with slightly more knowledge than the original printed on new york toilet roll
The first Japanese to adopt elements of the Ivy League Look were a youth tribe called the Miyuki-zoku, who suddenly appeared in the summer of 1964. The group’s name came from their storefront loitering on Miyuki Street in the upscale Ginza shopping neighborhood (the suffix “zoku” means subculture or social group). The Miyuki-zoku were mostly in their late teens, a mix of guys and girls, likely numbering around 700 at the trend’s peak. Since they were students, they would arrive in Ginza wearing school uniforms and have to change in to their trendy duds in cramped café bathrooms.
And what duds they were. The Miyuki-zoku were devotees of classic American collegiate style. The uniform was button-down oxford cloth shirts, madras plaid, high-water trousers in khaki and white, penny loafers, and three-button suit jackets. Everything was extremely slim. The guys wore their hair in an exact seven-three part, which was new for Japan. They were also famous for carrying around their school uniforms inside of rolled-up brown paper grocery bags.
What lead to the sudden arrival of the Miyuki-zoku? Although Japanese teens had been looking to America since 1945 for style inspiration, these particular youth were not copying Princeton or Columbia students directly. In fact, Japanese kids at this time rarely got a chance to see Americans other than the ever-present US soldiers.
The Miyuki-zoku had found the Ivy look through a new magazine called Heibon Punch. The periodical was targeted to Japan’s growing number of wealthy urban youth, and part of its editorial mission was to tell kids how to dress. The editors advocated the Ivy League Look, which at the time was basically only available in the form of domestic brand VAN. Kensuke Ishizu of VAN had discovered the look in the 1950s and pushed it as an alternative to the slightly thuggish big-shouldered, high-waisted, mismatched jacket-and-pants look that dominated Japanese men’s style throughout the 1950s. As an imported look, Ivy League fashion felt cutting-edge and sophisticated to Tokyo teens, and this fit perfectly with Heibon Punch‘s mission of giving Baby Boomers a style of their own.
When the magazine arrived in the spring 1964, readers all went out and became Ivy adherents. Parents and authorities, however, were hardly thrilled with a youth tribe of American style enthusiasts. The first strike against the Miyuki-zoku is that the guys — gasp! — would blow dry their hair. This was seen as a patently feminine thing to do.
More critically, the Miyuki-zoku picked the wrong summer to hang out in Ginza. Japan was preparing for the 1964 Olympics, which would commence in October. Tokyo was in the process of removing every last eyesore — wooden garbage cans, street trolleys, the homeless — anything that would possibly be offending to foreign visitors. The Olympics was not just a sports event, but would be Japan’s return into the global community after its ignoble defeat of World War II, and nothing could go wrong.
So authorities lay awake at night with the fear that foreigners would come to Japan and see kids in tight high-water pants hanging out in front of prestigious Ginza stores. Neighborhood leaders desperately wanted to eradicate the Miyuki-zoku before October, so they went to Ishizu of VAN and asked him to intervene. VAN organized a “Big Ivy Style Meet-up” at Yamaha Hall, and cops helped put 200 posters across Ginza to make sure the Miyuki-zoku showed up. Anyone who came to the event got a free VAN bag — which was the bag for storing your normal clothing during loitering hours. They expected 300 kids, but 2,000 showed up. Ishizu gave the keynote address, where he told everyone to knock it off with the lounging in Ginza. Most acquiesced, but not all.
So on September 19, 1964, a huge police force stormed Ginza and hauled off 200 kids in madras plaid and penny loafers. Eighty-five were processed at nearby Tsukiji jail. The kids got the message and never came back, and that was the end of the Miyuki-zoku.
Starting in 1945, Japanese authorities generally viewed all Western youth fashion as a delinquent subculture. Despite looking relatively conservative in style compared to the other biker gangs and greasy-haired rebels, the Miyuki-zoku were still caught up in this delinquent narrative. In fact, they were actually the first middle-class youth consumers buying things under the direction of the mainstream media. It was Japanese society that was simply not ready for the idea that youth fashion could be part of the marketplace.
After the Miyuki-zoku, however, Ivy became the de facto look for fashionable Japanese men, and the “Ivy Tribe” that followed faced little of the harassment seen by its predecessor. The Miyuki-zoku may have lost the battle of Ginza, but they won the war for Ivy League style. — W. DAVID MARX
As the Ivy League style swept across the globe. The British Modernist ‘Mods’ subculture adopted the clothing, modifying it into a very British subculture, with a new more aggressive edge. The Skinheads
Bracknell Skinheads 1970
W. David Marx is a writer living in Tokyo whose work has appeared in GQ, Brutus, Nylon, and Best Music Writing 2009, among other publications. He is currently Tokyo City Editor of CNNGo and Chief Editor of web journal Néojaponisme.
Last week, anti-gentrification protesters took to the streets of London’s East End as part of a series of parades organised by the anarchist group Class War.
One of their targets, the Cereal Killer Cafe, was bombed with paint and scrawled with graffiti that read “scum”. While businesses such as this one are a symptom of the city’s extreme gentrification, rather than its cause, they have – in the eyes of some – become symbolic of this rampant and unwelcome redevelopment.
The subsequent media coverage, whether earnest or cheeky, drew attention to the establishment’s hirsute and tattooed proprietors, Gary and Alan Keery. Why were the bearded brothers subjected to such ire? Apparently because they’re hipsters.
It has become fashionable to hate the hipster. They are blamed not only for big issues such as gentrification, but also for the style crime of donning distinctly unhip fashions (at least in the eyes of other current or former subculturalists).
Following this story, I could not help but think what future cultural historians might make of the early twenty-first-century hipster.
Is the introduction of the long beard into mens fashion a deliberate attempt to normalise the religious muslim man into Europe
Historicising youth subcultures
Over the last decade, in both popular media and scholarly work, there has been a surge of interest in the historicising of post-war youth subcultures. TV documentaries celebrating these narratives, such as the recent Street, Sound & Style (2015) and films like This is England (2006) and Northern Soul (2014), exemplify this growing trend.
On the academic front, the Interdisciplinary Network for the Study of Subculture, Popular Music and Social Change (currently based at the University of Reading) is made up of scholars from around the world who work on projects highlighting young people’s contributions to history. Many of these academics are interested in constructing narratives that attempt to make sense of why youth subcultures or lifestyles arose when they did.
Youth cultures characteristically embody the various sensibilities of an era. For instance, my own work on Mod culture depicts the original British subculture of the early 1960s as one that firmly wanted to put the trauma of war behind it by adopting all that was ultra-contemporary and up-to-the-minute. Instead of necessarily trying to reinvent neighbourhoods (though, to be fair, some Mods were also ambitious entrepreneurs), Mods focused on reconceptualising themselves.
The first iteration of the subculture saw male Mods cut dashing figures across London’s grey East End in their European-style suits and atop sleek, Italian scooters. For them, reaching for the “now,” the “new” meant looking beyond Britain’s shores.
The more commercialised, mid-sixties “Swinging London” version of the culture embraced pop art and space-age motifs. Female Mods wearing paper dresses or white and silver miniskirts jauntily reflected this forward-thinking.
While it’s important to recognise nuance and variation within all youth subcultures or trends – and not paint any of them with one, totalising brush – it is also an intriguing exercise to consider how young people’s interests, sensibilities, and actions are symbolic of their times.
The hipster as a reaction to neoliberal values
Since reading about the London protests, I have thought about what future historians might make of the hipster. Attention has already been paid to the hipster as a possible manifestation of and/or reaction to the neoliberal values that have come to dominate contemporary life in the developed world. While some academics and cultural commentatorshave critiqued the hipster more generally, others also have discussed the group’s neoliberal sensibilities more specifically.
While some might see hipsters as “progressive”, this tag may be limited to their appearance alone. They are far from radical. Hipsters, as purveyors of pricey artisanal goods, are not trying to buck the system or advocate for social change. They are not “angry youth”.
If anything, their ardent embrace of entrepreneurialism and D-I-Y craftiness suggests that they have wholeheartedly accepted the fact that “the market” rules one’s lot in life. If living and thriving in hyper-expensive cities like London or New York requires opening a business that charges A$11 for a bowl of cereal, so be it.
Seemingly inherent to the hipster’s philosophy is the pragmatic acceptance that one’s possibilities are determined by the economic and political systems in place.
The fact that the hipster’s mode of operation has inspired such disdain – often among those who identify with more traditional youth subcultures such as punk – is likely because hipsters are seen as selling out (or buying in) rather than trying to resist or subvert mainstream realities.
While a full sleeve of tattoos may suggest more historically familiar notions of “rebellion”, the much-ridiculed Amish-style beard alludes instead to an austere, old-world sensibility. It is more than likely that many of those youths involved in the London protest would perceive hipster identity as the antithesis of their own.
In thinking through the existence of the hipster – and why he (see footnote) has become the target of such ire – it is important to ask ourselves this: Why is there still an underlying expectation that any seemingly “non-mainstream” group of young people are rebellious or want to “question the system”?
In a more pessimistic response to such a question, those who dislike the hipster may say that we have entered into an age where many young people are just happy to accept what is; that hipsters see themselves as living in a world that is both post-subculture and post-rebellion.
It is certainly easy to see how precarious employment, inflated costs of living, and heightened levels of surveillance would prompt capitulation on all fronts – making even the supposedly “hip” not quite what they seem.
A less damning and more supportive reading of the hipster would argue that young people do not have to “fight the power” or “system” because they are the system (and are reinventing it). The agency and empowerment offered to the millennials through their mastery of digital media has not only provided the world with Silicon Valley Wunderkinds, but hipster entrepreneurs, too. They are two functions of the same app.
While I am not the first to speculate on why the hipster has come to be a part of our contemporary world, I will certainly not be the last. What will the hipster come to symbolise about life in the early twenty-first century when historians of the future reflect on this era?
Note: Yes, “he”. The hipster is most always perceived as male, though there are certainly many millennial women who take part in this subculture or lifestyle (minus the Amish-style beards).
Is the Hipster a naturally organic manifestation of fashion, or was it a planned style to normalize the beard, not seen in mens fashion since the pre-punk days of the early 1970’s ?
More than 10 years later, the consequences of the September 11 attacks are still being felt by Muslims all over the world. There are still stories about Muslim Americans having to hide their religion, by changing their names or appearance, or by practising their faith discreetly. A cloud of distrust still hangs over many ordinary Muslims, not only in the United States, but around the globe.
In one terrible moment, the disgraceful attacks of 2001 tarnished the name of Islam. What was once known as a peaceful, loving religion is now mistakenly identified by some as a backward faith that promotes aggression and oppression.
Friends returning from studies in the US describe their experiences as filled with caution. The change in attitudes towards Muslims was almost simultaneous with the attacks. For the prejudiced, Muslim identity is no longer a statement of faith but an insult or an accusation.
One of the most identifying feature of the Muslim man, in the west is the facial beard
Hipster Beard, a coincidence?
Undoubtedly, media have played a major role in the misrepresentation of Muslims in the subsequent 10 years. Video, print and online content disseminates images such as those of Muslims pumping their rifles in the air in Afghanistan. This has little to do with faith. Images depict Muslim men as being uneducated, dangerous extremists while Muslim women are shown as oppressed.
September 11 was a sad day for all faiths, but Muslims in particular continue to feel the repercussions.
For Hollywood, we have become the bad guys. Movies, TV series and even comedy shows write “the Muslim terrorist” stock character into the script as the main villain. News reports play up the images of Islamist training camps and suicide bombers, enforcing the stereotype that Muslims are extremists by nature.
Having a long beard, wearing a hijab or headscarf, or praying in a mosque is now grounds to be harassed, and in some cases attacked, by ignorant groups or individuals. Many Muslims, including American citizens who had spent years building their lives in the US, have begun practising their faith more discretely or have even returned to their countries of origin out of fear for their safety.
In the UAE, we have the advantages of a rich, multicultural society that allows religious and cultural tolerance in our daily lives, at work, in schools and in public. Yet that is not to say that we don’t have our own fair share of stereotypes. It is only natural to draw conclusions about a faith, nationality or group characteristic, sometimes based on superficial traits.
Whether we like it or not, everyone’s subconscious automatically makes assumptions and builds them into stereotypes, regardless of how open-minded we believe we are.
And while we can fairly condemn discrimination against Muslims in the United States and Europe it cannot be denied that we have inherited our own stereotypes, in the UAE and in many other Arab and Muslim countries, directed towards people based on how they practice their faiths.
By 2015 beards have become a very normal part of Hipster Europe
An easily visible manifestation of this relates to men who choose to grow out their beards. Many times, I have overheard sniggering comments made about long-bearded men. Behind closed doors, accusations of extremism are made, perhaps in jest, but these ideas take root and can become damaging innuendo and rumour.
I saw this firsthand when a colleague of mine decided to grow out his beard. He was on the front line of our organisation and dealing with customers, and so his beard – bizarrely – became an issue of concern for colleagues and management. At first, it was a few harmful jokes about its length; later, a “friendly” suggestion to shave was passed down from management; and, in the end, an indirect threat was made.
My colleague, being one of the most peaceful and patient men I know, decided to stay the course. And his efforts paid off. After exhaustive efforts, he was able to convince management of his ability to do his job, and even outperformed most of his colleagues to prove that he was an asset. Even with a beard.
This is what many fail to understand about men who choose to demonstrate their faith by growing out their beards. Just as with other faiths, piety in Islam does not imply extremism, but rather a commitment to peaceful existence with everything and everyone around you. In the UAE, a Muslim country and also a tolerant one, we must not allow ourselves to fall into the trap of stereotyping religious men and women.
Quite the opposite in fact, we must continue to promote the truth about Islam as a peaceful religion and its powerful benefits for a person’s life at work, at home and as a part of a community. In that way, we can persuade the rest of the world that the harmful stereotypes that followed September 11 have nothing to do with Islam.
Taryam Al Subaihi is an Abu Dhabi-based political and social commentator who specialises in corporate communications
Sharpies, or sharps, are the darlings of Australian gang fashion. They started out in the 1960s when groups of working-class teenagers in Melbourne, and to a lesser extent, Sydney, came together over cars, tattoos, fights, and “dressing sharp.” While US-style motorcycle clubs evolved around leather jackets, Australian sharpies defined themselves by Conny tops, Staggers jeans, and chiseled shoes. But like bikers, sharpies placed a similar value on loyalty asserted with violence.
Nick Tolewski was in his early teens in the late 1970s when he and his friends started taking photos of the Thomastown Sharps, one of Melbourne’s largest sharpie groups in the city’s north. A few years ago Tolewski self-published some photos of the period in a book titled Once Were Sharps. Now, with a second book on the way, we sat down for a chat.
VICE: Hi, Nick. Tell me about growing up with these guys. Nick Tolewski: A lot of them lived on the same street. As a young kid I would see them at Andy’s Pinball Parlour, the roller disco on Settlement Road, the swimming pool, the youth center on a Friday night, or at the Main Street Recreation Reserve. Then I got to know some of them through my love of pigeons. I used to breed pigeons when I was five and so did a bunch of the Thomastown Sharps. So we used to go to each other’s houses and check out what we each had. But see, I was eight years younger than a lot of them. I used to run around like a little mascot to them. When I was 13 I started boxing with Squirt, who was similar in age and part of the sharpies because his brother was Thomastown’s main guy.
Apparently sharpies were like Australian skinheads. Were they racists? Nah, they weren’t. The Thomastown Sharps were all different nationalities. They had all religions, races… it was all mixed. A lot of the ethnics had been in Thomastown for 20 years. The rest of the city was still getting used to the influx of migrants that arrived in the 50s and 60s, but Thomastown had racial harmony.
But they were definitely violent? Oh, sure. The Thomastown Sharps had five big names: Big Louie, Blacky, Mitcho, Big Ears, and Wayne. They were all the big blokes and got in a lot of brawls, but Big Louie was definitely the toughest. He didn’t fear anyone. He knew Chopper Read the best out of Thomo boys and they spent some time together in Pentridge Prison.
There are a lot of tattoos in these photos. Tell me about what tattoos meant? To get inked back then made a statement. Some of the boys got the names of the core members tattooed on them. It was like a badge of honor and a distinctive statement that showed you didn’t care what others thought. The boys couldn’t always afford to get them done properly, so they’d jerry-rig a tattoo gun with pen ink, wire, and a small motor. Snatch tattooed “fuck off” on Pee Wee’s lip. The Pink Panther and a bluebird were also iconic tattoos among the sharps.
That takes me to my next observation: There’s not a lot of girls in these photos. Did anyone ever have a girlfriend? Yeah, there weren’t too many girls in Thomastown, but there were a few scattered across different sharpie gangs. They were tough and held their own. No one did them any favors because they could do it for themselves. But a lot of the guys had girlfriends. Snatch had a fair few. He was seen as the ladies man among the Thomo sharps. He used to pull in the sheilas.
What happened to the Thomastown Sharps? In the early 80s, they started using guns. Places started getting shot up and the whole gang thing was taken to another level. Also drugs got in the way. Blokes were getting on heroin. They were ten years older and everything changed.
So what are these guys doing now? One of them works for the local council of Whittlesea. One is a schoolteacher in Daylesford. Another is a builder in Bundoora. A lot of them became panel beaters. But the majority of them don’t work these days. And a lot of them have passed away from overdoses or car accidents.
What do you think of modern gangs? No good, mate. Too much violence with knives and guns, which leads to killings. The Lebanese Tigers and Black Dragons used to do their karate, but most of the fights back in the day were fists and feet. Also, gangs now take all types of drugs that make them go mad. It’s not good.
So what do you still find appealing about the sharpies? The look of them. With their hair, tattoos, clothes, and how they hung out as a gang. They were tough, you know. And as a little kid, coming from a working class family, you looked up to those guys. They gave me a sense of belonging and purpose.
Ben Sherman sold to Marquee Brands Fashion brand, a staple for mods and worn by the Who, the Jam and the Specials, sold to US company backed by US private equity firm
Suggs (Graham McPherson) of Madness wears a Ben Sherman shirt in this early 1980s photograph also featuring bandmate Mike Barson (left).
Ben Sherman, the struggling British clothing brand sported by successive generations of rock stars from the Who and the Jam to Oasis, is hoping to make a comeback after being snapped up by a private equity-backed firm.
Marquee Brands, controlled by the US investment group Neuberger Berman, is buying the loss-making business for £41m from its current owner, Oxford Industries, also based in the US.
Analysis Ben Sherman now a safe choice but history could help its relaunch Clothing brand’s mod pedigree, with the right spin, could appeal to a new generation hungry for the latest retro look
It is the latest change in ownership for Ben Sherman, a company whose shirts were a staple of the golden age of UK youth cults, worn by mods in the 60s and later adopted by that movement’s various offshoots including skinheads, suedeheads and rude boys.
Recording artist and fashion designer Malcolm McLaren came to fame as manager of the Sex Pistols. Later, he recorded several albums of his own material.
Synopsis
Born in 1946 in London, England, Malcolm McLaren was one of the creative forces behind the sound and attitude of the Sex Pistols. With a passion for style and social friction, the daring McLaren went on to manage several other bands following the Pistols’ demise in 1978, as well as record several albums of his own material. He died in Switzerland from complications related to cancer on April 8, 2010.
Early Life
Artist, musician, band manager. One of the creative forces behind English punk rock and the Sex Pistols in particular, Malcolm Robert Andrew McLaren was born January 22, 1946, in London, England. The son of a Scottish engineer, he was raised primarily by his maternal grandmother, whom he later credited with fostering his well-regarded subversive spirit.
As such, school was not a perfect fit for the creative McLaren. He attended more than half a dozen different art schools, including Harrow Art School, where he befriended Jamie Reid, who would later serve as the brains behind the Sex Pistols’ provocative graphics. His struggles in school led one institution to expel him and another, Croydon College of Art, to try to have him committed to a mental institution.
In 1971 McLaren dropped out of school for good and opened a boutique shop in Chelsea. Initially called Let It Rock and later renamed Too Fast to Live Too Young to Die, the store specialized in 1950s “Teddy boy” fashions.
Life in Music
McLaren’s world changed when the New York Dolls, a glam-rock band that performed in high heels, visited his shop one day. McLaren and the musicians quickly hit it off and eventually he followed the band back to the United States, where he worked as its manager. McLaren brought an unusual approach to his job, pushing the band to shock its American audiences as much as possible. In one instance he had the Dolls perform in Maoist Red Guard uniforms and play in front of a hammer-and-sickle flag.
But the Dolls’ run was short-lived, and after the group broke up, McLaren returned to London intent on trying to ramp up what he’d tried to do in the States.
He found his new cause in a group of musicians headed up by lead singer John Lydon, later renamed Johnny Rotten due to the condition of his teeth. In every shape and form, the Sex Pistols was the product of McLaren’s imagination. He put the band together and orchestrated the outrage that made them the toast of the English punk rock scene. Rotten called McLaren “the most evil person on earth.”
With singles like “Anarchy in the U.K.” and “God Save the Queen,” the Pistols climbed the charts in Britain. The group’s short run consisted of just one album, the 1977 release Never Mind the Bollocks: Here’s the Sex Pistols. In 1978 the group embarked on its first and only American tour. It quickly concluded when Rotten walked off the stage at a performance in San Francisco, leaving the band behind and marking the end of the Pistols as a group.
Even with the band’s demise, McLaren continued to stay heavily involved in the music scene. He went on to manage several other acts, and in 1983 issued an album of his own, Duck Rock, which featured a combination of world music and hip-hop. Several other albums followed, including Fans(1984), Waltz Darling (1989), and Paris (1994).
This event is now done, but we are back for 2016 on 3-4-5th June on Brighton beach again, for The Great Skinhead Reunion big 6. we will be putting things together as we go, finding the very best bands on the scene, organising DJ’s, sorting out peoples tickets and hotels. To make the big 6 even bigger. Massive thanks to everyone who has supported the skinhead subculture, and the reunion. see you all soon.
Bands and DJ’s wishing to perform, all info and enquiries, contact Symond at subcultz@gmail.com
Details below are the 2015, New bands will be performing for 2016.But i will leave this link up, to give you the idea, of what the reunion is all about
Video made in 2013
THE TICKETS ARE £40 EACH, WHICH IS FOR THE FULL 3 DAYS EVENT, YOUR WRISTBAND IS VALID THROUGH OUT, YOU CAN USE IT FOR AS LITTLE, OR AS MUCH AS YOU WANT. THE EVENT WILL SELL OUT, AND THERE WILL BE NO ADVANCE DAY TICKETS AT A REDUCED DAILY RATE , IN ADVANCE.
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The line-up maybe subject to change, as so many band members and dj’s are involved. Babies coming along, alcohol, world wars and famine can be unforeseen, but the great skinhead reunion, is more about coming to Brighton to see all your friends and making some more, for 3 full days of mayhem.
DISCOUNTED HOTEL RATES QUOTE REFERENCE SUB001 When making a booking Hotel rooms, of all sizes. 3 hotels available to fit your requirements email Ed at info@granvillehotel.co.uk or phone 0044 1273 326302. You must quote the reference SUB001 to get your rooms. The rooms vary in size and cost, to fit your needs. all within an easy walk to the skinhead reunion venue. These hotels are exclusive to the Great Skinhead Reunion guests and bands. So no public to worry about. party party !!
YOU CAN NOT BOOK THESE HOTEL ROOMS VIA THE HOTEL WEBSITE, YOU NEED TO CONTACT THEM DIRECTLY, AND GIVE THE CODE, AND SAY YOU ARE ATTENDING THE SKINHEAD REUNION
For those on a low budget, its worth checking Hostels and campsites, but my advice, is to get in the reserved hotels, for a nice stress free holiday in Brighton
PARKING ZONES – one of the worst aspects of Brighton, is a lack of affordable parking. my advice is to use street parking on the suburbs of brighton, its a reasonably safe place. a good bus service will take you into brighton centre (churchill square) and a short walk from there to the sea front. worth allowing the extra hours work, to save yourself serious parking charges
All Event Enquiries email Symond at subcultz@gmail.com. phone (uk) 07733096571
Brighton can lay claim to being a big part of the birth of Skinheads. During the Mods and Rockers battles of the 1960’s when London lads would descend on the South Coast for bank holidays to Peacock and cause ‘Bovver’ the term Skinhead was born, to describe the short haired Mods.
Becoming probably the biggest and longest standing of all the youth fashion subcultures, Skinhead has matured and now become a worldwide community. Distinctly recognized by almost military shaven head, boots and braces. The real skinhead is a working class product of the British council estate ‘salt of the earth character’ fiercely proud of his identity,with an obsession for clothing, style and music, equaled only with his love of beer.
On the first weekend of every June, since 2011, Brighton has seen an ever increasing number of Skinheads and their lovely Skinhead Girls invade Brighton. Boots, Braces, pristine clothing and a cheeky smile. Attracting scene members from right across the globe, to Madeira Drive, overlooking the beach. A full three days of Skinhead related entertainment is laid on. DJ’s playing hyper rare vinyl, from the early days of Jamaican Ska, through to modern day Street Punk and Oi. Live bands hit the stage of the Volks bar each night. With various aftershows happening until the early hours, to keep the party buzzing.
Acts appearing so far booked
Peter and The Test Tube Babies
Make no mistake! Peter And The Test Tube babies have written some of the best punk songs ever. In the early ’80s they stood out, above all other bands to emerge, with their tales of the hazards of being young punks in Brighton – “Banned From The Pubs”, “Intensive care”, “Run Like hell”, the list goes on…all had the Test Tubes hallmark, combining personal experiences, real cool tunes and, most important of all, maintaining a great sense of humour.
At the time, their gigs were fun filled events with electrifying tunes and plenty of entertainment. Harmless humour of those early gigs was captured on their debut album, “Pissed And Proud“. From those early gems, the Test Tubes just got better and better. The next crop of songs, “Jinx”, “Blown Out Again” and “September” all featured on “The Mating Sounds Of South American Frogs“, which stayed at number one for four months at the top of the independent charts. A US tour followed, climaxing with a 4,000 capacity sell out show at the Los Angeles Olympic Auditorium.
The mid ’90s saw the release of “Supermodels” and the departure from the band of Trapper and Ogs (bass and drums), excellent musicians. The band brought in fresh blood, the young and dynamic Rum and AD on bass and drums respectively. To promote the Supermodels album the band then went on a 25 date tour of Germany, Holland and Switzerland.
On their 20th anniversary in 1998 the band flew to Germany to record the “Alien Pubduction” album, their first with AD and Rum. The band also undertook a massive US and Canadian tour that lasted five weeks, lots of UK gigs and of course the annual German Christmas tour.
Rum quit in 1999 due to the punishing tour schedule. Paul ‘H’ Henrickson, known to the band and a Brighton stalwart, took over on bass. The band hit the road with renewed vigour touring repeatedly throughout the UK, Germany, Ireland, USA, France and making an impact on the summer festival circuits. Early in 2001, after years of taking punk to the masses, the pressure took its toll and A.D. left the band. Harp playing Christophe from Paris took over on the drums, beating other hopefuls to the job in hard fought auditions. The band were soon back on the road touring all over the world including a visit to The Shetland Islands!
Drums rolled again in 2003 as Christophe yielded the role to Dave ‘Caveman Dave’ O’Brien. Christophe joined Peter and Del in the studio to aid with their creation of vibrant Test Tube material for the twenty first century.
In 2005, after a seven year hiatus, the band released “A Foot Full of Bullets“, recorded at Ford Lane Studios, Ford, West Sussex. The album was definitely worth the long wait demonstrating a familiar core sound matched with smart self assurance gained from decades of experience. Storming on with characteristic vigour, the Test Tubes gained praise as “the best band of the weekend” (Lars Friedrickson) at the WASTED festival before closing the year with the annual German Xmas Tour 2005.
A remix of “A Foot Full of Bullets” was produced with contributions from Campino (Die Toten Hosen) and Olga (The Toy Dolls) at the start of 2006. “For a Few Bullets More” was released in August. Not long after, web master Dr Nigel announced he was bowing out of the band’s website after years of valued service. The band are all indebted to Nigel and wish him all the best. Creating a new web presence took the band through to the next big tour date…The band flew down under in September to play Australia and New Zealand for the first time.
The Test Tubes remain one of the best punk bands to come out of Europe. Appearing on the first Oi! albums in the early 80’s, The Test tubes have remained a favourite for many of us, ever since. See them live at the Great Skinhead Reunion
The Rough Kutz where formed by Hazza (Hammond organ), Brigga (vocals) and Rat (guitar) in 1994. The band changed the band line-up over the years, the current line-up consists of four other members; Mucka (vocals), Tony (bass), Sean (lead guitar) and yatesy(drums). The first studio album, A Bit O’ Rough was released in 1998 on Antwerp-based ska label Skanky ‘Lil Records. After this release the band began touring Europe. They released second album Welcome to our World in 2002 and, in 2006, followed with Another Week Another War. On this album Roddy Radiation from The Specials played guest lead guitar.[1] In 2006, they also performed a European tour with Radiation on guitar.in 2010 the Rough Kutz released their fourth album gangsters playground on Rk records.in 2012 the Rough Kutz recorded a version of the specials song Rude Boys Outa Jail, for the specialized charity album in aid of the teenage cancer trust.they performed live at the cd launch gig in the home of Two tone records, Coventry.
The Crack. Although they are best remembered as being members of the Oi! punk movement, the Crack were actually closer to the musical stylings of punk popsters 999 and mod rockers the Chords than any of their Oi! brethren (the Business, Cockney Rejects, etc.). On the musical scene since 1982, often compared to Slade, in their musical sound. They won a national televised battle of the bands, probably one of the only skinhead bands to have gained any positive recognition on British Televisions history. the Crack didn’t release this debut album until 1989. Like many bands of the era, as the main skinhead culture nose dived in the UK. The Crack, together with Argy Bargy and Cock Sparrer fought the hard times in Europe, to bridge the gap, and keep the flame burning, taking Skinhead and Oi music worldwide.
Franky Flame. A legend of the Skinhead culture. Franky will be there for his one man Cockney Joanna ‘Pie n Mash’ knees up
In the scene for many years,with his band superyob, Franky plays a traditional london dancehall version of oi tunes, making a great sing a long, beer filled malarkey
For a long time now Aarhus has been Denmarks Oi! capitol and Last Seen Laughing is another band in that tradition, which we are proud to belong to!
Last Seen Laughing is a 3 piece band, with members who all come from OI/Punk/Hardcore musical backgrounds. We’ve all played in various bands over the last approx. 20-30 years. We have played together about 4 years and had our debut in our hometown of Aarhus, Denmark in Dec. 2008.
The Line-up is:
Steen – Bass, Chorus : Frontman, leadsinger & guitarist in legendary Danish punk band The Zero Point still goin’ strong since 1979. Drummer in Hardcore outfit War of Destruction.
JP – Drums, Chorus : Drummer in Oi! band The Hoolies. Singer in Oi! Band The Outfit. Drummer in 80’s punk band Dayli Kaos and 90’s punk band deFuldeprofeter (The Drunken Prophets).
Kres – Guitar, leadvocal : Guitarplayer in 90’s Hardcore band Toe Tag, bassplayer in 90’s Hardcore band Tiny Toons. Guitar in 90’s punk band deFuldeprofeter and Guitar in The Hoolies and The Outfit.
After The Outfit decided to call it a day, Kres as being the main idea holder of the band, had tons of unused material, decided to start on his own along with brother JP on Bass. Back then we called ourselves The Jutland Muster. Jutland being the part of Denmark where we live. After about 8 months JP couldn’t find the extra time to play music, but Kres kept on with various bass players and drummers (very hard to find musicians that want to play or know oi music in Denmark). It was always kept as a 3 piece band to keep it minimalistic, aggressive and tight. After approx. 2 years of practicing and creating songs JP decided to join back in and took over the drums. 3 months later in late 2008 we hi-jacked Steen to play bass and Last Seen Laughing was born.
In late 2009 we went into the studio to record a demo with 3-4 songs, but ended up with recording 9 songs! We sent out the material to different labels and negotiated with especially one of them. Things dragged on and time went by and we played more and more shows both at home and abroad, and we kept on writing more material until we by the end of 2010 was ready to hit the studio again. This time we recorded 5 songs. 1 song was for a local comp which hasen’t been released yet and the 4 remaining songs was together with the 9 previously recorded songs was going to be our debut album. Suddenly we were contacted by Randale Records in Germany, who had received our 9 song cd earlier, and they wanted to do an album with us. We seized the opportunity and accepted their offer after a bit of negotiating with both them and the other label we had talked to earlier. That resulted in our debut album being released in June 2011. The vast majority of people who have heard it are very pleased with it and reviews of the album are all in all very positive.
Then later that year we landed ourselves a part of a christmas comp. That song brought about the idea of a split christmas Ep together with fellow hometown band The Guv’nors. It’s a picture Ep in the shape of a christmas tree. It has to be the ugliest record you’ve ever seen!!!
We recorded material for the next album & an EP in 2012. The EP containing a teaser from the new album and a song that’s solely on this release. It was available from Randale Records on dec. 20’th 2012. It sparked the interest for the new album to come and the response was really good. The plan was that the new album should be released a couple of months later but due to circumstances it was delayed untill October 2013. The titel of our second album is “As true as it gets” and it’s also released by Randale Records. The impact of this album has really lifted the band to a new level and made our name more well known.
Last Seen Laughing is inspirered by the second wave of Oi! from the 80’s as well as the Oi! Revival of the 90’s. We take bits and pieces from many different bands and mix it into our own sound. The style is aggressive, minimalistic and catchy! Last Seen Laughing has already made quite an impact on the scene in Denmark especially with the song ”Tæsk” (translates Beating or more precise ”to get your head kicked in”), which is somewhat of a hit or anthem in the underground. These last couple of years has also seen a very fast growing interest for Last Seen Laughing from abroad and we’ve already been to England, Norway, Sweden, The Netherlands and Germany to play gigs. So far Last Seen Laughing has played a lot of concerts in Europe and we still have more to come. The future for Last Seen Laughing looks remarkably bright if you look upon the bands history so far!
A new young band from The heart of Ireland. The amazing vocal talents of female vocalist, Shannon Doyle, Playing their own original Reggae /Ska songs. already kicking up a storm, right across the ska scene in Ireland and the UK. We are very excited to see what they can pull off infront of a full house of skinhead veterans, at Brighton.
Gerry Lane (Guitar),
Ciaran White(Drums)
Alan Daly (Bass)
Robbie Collins: Trumpet
Andy Mullan: Saxophone.
Skinheads from across the pond, Minneapolis, USA
Degeneration is Oi! with a capital “O!” These boys have been having a laugh and having their say for 20 years. The band formed in 1994 in Minneapolis, where the music scene was not to favorable for a bunch of skins to be shining out. But they carried on, despite the negative press skinheads were having at the time. The band storms the stage and play unrelenting music, with scorching guitars, heavy bass, and growling vocals. They know what they what needs to be done and then proceed to get it done.
The boys released their first single “Blind.” in 96. They played hundreds of gigs and then put out “Oi! For the Kids”, where they had their first success. They quickly followed that up with a new drummer, who’s still here today, and 2 more 7”s. “Boots and Braces-Studs & Chains” and the “Young Life EP”. Going from strength to strength, they put out their first cd “Carry The Torch”.
Moving forward, always staying true to their Oi! roots the band, continued on. They recorded a few songs for compilations, and things slowed down. They stepped away from the stage and raised some families. Never forgetting the music they love, they knew it was time to let the world know that they were still standing tall!
Their new LP “Standing Tall” will be released on 11/11/15 and they will be coming to Europe for the first time to play both old and new songs. What a better place for a bunch of skinheads to hear them then at the Great Skinhead Reunion!
Degeneration is
Jason is Lead GuitarGreg on DrumsPhil “Ox” on BassMe VocalsChris “Joker” Rhythm GuitarOi OI Music
SKAbretta, is a 6 piece band that takes you through the years of SKA and Reggae from the early Blue Beat sounds of Prince Buster to the 80’s revival, covering everything in between. Created in mid 2012 they have quickly become a local favourite as there blend of old and new styles caters for every taste whether your in to 2-tone or the more traditional Trojan groove you are in for a night to remember.
In less then a year Skabretta have gone from playing local boozers and clubs to playing venues such as the 12 bar Club in Denmark Street, Folkstone SKAfest and the iconic 100 Club on Oxford Street. With a packed diary and gigs coming in up and down the country, they will be coming to a town near you soon.
Our DJ’s are selected like a fine wine, from around the world of skinheads. Each DJ has a strong history. They all come and play the best music you are ever likely to hear, and most run their own nights elsewhere. so please support these guys and girls, who are the backbone, of the Skinhead Reunion and the scene overall
Gary Olas, The Upsetter
Olas has been hosting our Friday nights since the first Reunion.Old school vinyl sound system playing the best in all types of reggae with gigs all over the world. This is also runs the OLAS BOSS REGGAE RADIO SHOW. Twice a week OLAS BOSS does two internet radio shows, Wednesday at 7pm until 9pm playing the very best in roots and dub reggae across all time dates. The later Wednesday, from 9pm till midnight, show is boss reggae/rocksteady/ska – two tone at ten for fifteen minutes – then at 11pm, the world famous Dabble Under the Duvet. An hour of the finest old school lovers rock. All genres of reggae are covered over the two shows. You can also listen again at any time. the radio site iswww.channelradio.co.uk. OLAS BOSS REGGAE RADIO SHOW.
Barry ‘Bmore Mcvowty’
From the Wycombe skinheads, been active in the skinhead scene since 1979. One of the very best DJ’s, with a wide knowledge of eclectic music. Dont miss Bmore performing as he spins. And dont be surprised with what hits the decks, Bmore plays from the soul!
Skavoovie
SkavooVie! .. Infectious SKA Beats and Killer Diller Rocksteady rhythms. WHERE? Currently enjoying a monthly residency at Upstairs at the Mez, 4th Saturday of the month. Serious SKA choons on original 45’s from the vinyl vaults of Blue Beat, Studio One, Dr. Bird, Top Deck, Treasure Isle and many more…Scorchers!!!
A regular and key player in Brighton, with a record collection, most DJ’s would die for.
Weekend tickets are available at www.subcultz.com
Lee Evans. Has been around the London scene, longer than red buses. From the Wycombe Skinheads, Lee was a well known face DJ’ing around London in the 80’s with bands like the Riffs and Hotknives, Desmond Dekker and Laural Aitkin shows, to his credit. Now running regular DRC nights
Martin Long..I’d like to welcome Martin Long from Portsmouth, to our list of guest DJ’s at the Great Skinhead Reunion 5. Martin has been a long term skinhead and very active in the skinhead and scooter scene for many years, and its a pleasure to have him play for us in 2015
Rob ‘Double Barrell’ Powell. Is active on the London circuit and Carnaby Street skins, and Elephants head meet ups of the modern day. And his only fools and scooters events. Playing a cross section of skinhead related tunes
Fuxy AKA The Hungarian’s Boss Sounds
Active on the Dublin scene, Live and direct from Hungary.
Playing, punk, Oi! and Boss sounds
Skashack Toast, will be back in residence for 2015, playing his saturday setS
Thank you for accepting my request into the Skinhead Classics Group. I’m currently studying footwear design in my final year at London College of Fashion and am doing my final major project on the evolution of the rude boy and the skinhead subculture. I am looking in to consumers and specifically members or admirers of the skinhead subculture. Would it be okay to post a survey to gain insight towards consumer habits and motivations to help with my degree? Thank you for your time. Kind regards,Eleanor Mills
Thankyou for showing an interest in the skinhead subculture, i am sure people will be pleased to help
A group of Teddy Boys admire the passing Teddy Girls on Clapham Common 1954.
History of the British Teddy Boy Movement
Teddy Boy Mike waits for his friend Pat on a cleared Bombsite, London 1955.
The origins of the Teddy Boys go back to the late 1940’s when Saville Row Tailor’s attempted to revive the styles of the reign of King Edward VII, 1901-1910, known as the Edwardian era, into men’s fashions. The Teddy Boy fashion of the fifties has its origins in what was an upper class reaction to the austerity imposed by the socialist government in the years following the World War II.
EDWARDIAN STYLE – a photograph from the Tailor and Cutter & Women’s Wear, June 23, 1950 with the accompanying text:
“Following on our article concerning the dress of the students up at Oxford, which we printed in our June 9th issue, we show on the right(above) a photograph of Mr. Hugh Street, an Oxford undergraduate who favors the individual in single breasted suits.”
“His jacket is generously skirted and button-four with a very short lapel and squarely-cut fronts. Jacket pockets are slanted and are offset by narrow trousers (narrow all the way – not pegged topped) and double breasted waistcoat. The Oxford breeze obliginly blows the left trouser against the Street leg and reveals a fashionable half boot.”
Wealthy young men, especially Guards officers adopted, the style of the Edwardian era. At that point in history, the Edwardian era was then just over forty years previous and their grandparents, if not their parents, wore the style the first time around.
Young Oxford undergraduates wearing elements of the neo-Edwardian style in the early 1950’s.
The original Edwardian revival was actually far more historically accurate in terms of replicating the original Edwardian era style than the later Teddy Boy style which was a fusion of British Edwardian and American Western styles. Although there had been youth groups with their own dress codes called ‘Scuttlers’ in 19th century Manchester and Liverpool, Teddy Boys were the first youth group in England to differentiate themselves as teenagers, helping create a youth market.
The neo-Edwardian look worn by an off-duty Guards Officer creted by Saville row Tailors in 1948.
“Originally, the Edwardian suit was introduced in 1950 by a group of Saville Row tailors who were attempting to initiate a new style. It was addressed, primarily, to the young aristocratic men about town. Essentially the dress consisted of a long narrow lapelled, waisted jacket, narrow trousers (but without being ‘drainpipes’), ordinary toe-capped shoes, and a fancy waistcoat. Shirts were white with cut-away collars and ties were tied with a ‘windsor’ knot. Headwear, if worn, was a trilby hat. The essential changes from conventional dress were the cut of the jacket and the dandy waistcoat. Additionally, barbers began offering individual styling, and hair-length was generally longer than conventional short back and sides.”
The description above was obtained from the typeset of a picture of the ‘authentic’ Edwardian dress which was put out by the Tailor and Cutter and printed in the Daily Sketch, 14th November 1953, in order to dissociate the ‘authentic’ from the working class adoption of the style.
TEDDY BOYS – the real thing- who visited “The Post” to demonstrate the authentic version of this youthful London craze. David Kelly (left) is in “Mississippi gambler style” Tony Griffith (middle) is true to the trend though in no particular style, and Ronald Bunting is in exact replica of Edwardian Fashion.
The principal features are the long coats with fur trimmings (velvet) the drainpipe trousers short of the ankles, the “Slim Jim” ties, fancy waistcoats and gaudy socks. Dressy materials like barathea and gabardine are essential. Between them, they have 10 other similar costumes.
The three youths, all 18 are native Londoners and of the opinion that Wellington’s “Teddy Boys” are not really that because they don’t dress as well.
Wellington Evening Post (New Zealand) Monday May 30th 7th 1955.
The emergence of the Working Class Edwardian
The ‘Edwardian’s’ or a least ‘The Working Class Edwardian’ emerged without much warning ……. There was little preparation for his appearance as a fully fledged deviant, ( a person defined as a social problem) …. He had curious parents; one was the upper-class Edwardian dandy, the other the older delinquent subculture of South London …. his clothes were originally worn by the middle and upper classes, but this was only for a short period.
Swindon Teddy Boys at the Hammersmith Palais, London 1955.
….Indeed the style was worn throughout the 1950’s, but its meaning changed dramatically over the decade …. When the long jackets and tight trousers covered the middle class, the fashion was proclaimed a pleasing innovation, but it was rapidly re-appraised when it spread to young working-class males in 1952. It seems that these new ‘Edwardians’ were ‘Spivs’ not the ‘respectable’ working class …. as a result, the middle class felt that they could no longer share the style with its new adherents.
Teddy Boys and Girls at The Locarno, Swindon, Wiltshire in 1954
In 1948 Saville Row Tailors got together to push the style on to the young Mayfair bloods, the Guardees, and onto the Businessmen, they pushed it so successfully that it then became the uniform of the dance hall creepers.
“It means” explained a disconsolate young ex-Guardee over a champange coctail, “That absolutely the whole of one’s wardrobe immediately becomes unwearable” Those who now wore Edwardian dress were described as delinquents …. Unfavorable social types were summoned forth to define them as, ‘zoot-suiters’, ‘hooligans’ and ‘spivs’ …. The newspaper that these comments appeared in did not hesitate to award them an unambiguous identity …. The clothing was unchanged, but its wearers had translated it into a stigma.
Teddy Boys at High Wycombe, Buckinghamshire in 1957.
Knowing the ingrown conservatism of any English working-class community and its opposition to dandyism and any hint of effeminacy, it must have taken a special boldness for the first Teddy Boys of South London to swagger along their drab streets in their exaggerated outfits.
Teddy Boys Tony Ackrill, Tony Bond and Bill Ferris at Faringdon Road Park, Rodbourne, Swindon, Wiltshire in 1954.
The question which has to be asked is how had this style managed to cross the River Thames? It could hardly have come direct from Savile Row. The general explanation is that it reached South London via Soho. It was a new post-war development that young manual labourers from South London, especially those who had seen military service, went far more readily than before for their evening’s entertainment to “the other side”, that is, the West end, the square mile of large cinemas and little clubs, jazz haunts and juke box cafe’s, which around Soho abut on theatre land and fashionable restaurants.
Teenagers at the Corbett Hospital Fete, Stourbridge, Worcestershire in August 1957 – note the Teddy Boy on the right with the drape with the half-moon pockets.
It was Soho that the Elephant Boys were said to have encountered the new fashion of dressing eccentrically, through meetings either with young Mayfair Edwardians or the latter’s Soho imitators. Anyhow, the novel fact was that they picked up the fashion and imitated it, perhaps because its look appealed to them, but probably also because its exaggeration corresponded to something in their own outlook, a nagging dissatisfaction, a compelling demand to draw attention to themselves.
Some young Edwardian’s form Wolverhampton around 1955.
Spivs, Cosh Boys or Creepers
Spivs
Richard Attenborough plays ‘Pinkie’, a typical ‘Spiv’ dressed in a long double-breasted suit with a Trilby Hat in the 1947 film, ‘Brighton Rock’ alongside Hermoine Braddely. The long jacket can be seen to have been heavily influenced by the American Zoot Suit and is regarded as the precursor style to the Edwardian look.
During the second World War, the ‘Spiv’ was born and originated in the ‘Borough’ of Southwark in South London. Spiv’s were a particular type of petty criminal who dealt in illicit, typically black market goods of questionable authenticity.
The image of the Spiv was a slickly-dressed man offering goods at bargain prices. The goods that Spiv’s offered were generally not what they seemed or had been obtained illegally. The term Spiv was widely used during the Second World War and in the post-war rationing period of the late 1940’s and 1950’s. Spiv’s however by contrast to the Teddy Boys were much older men in their thirties, forties and fifties and although they adopted a certain dress style, they were clearly not teenagers. Nevertheless, the image and style of the Spiv is generally accepted by historians a precursor style to that of the Teddy Boy.
A spiv in 1945 with a Voigtlander camera for sale on the blackmarket in London.
Cosh Boys
Cosh Boys in Notting Hill, London in 1954 wearing finger-tip length jackets of a style which immediately preceded Teddy Boy style. Note the chain attached to the belt loop, which was a direct influence from the Zoot Suit.
Following on from the Spiv’s and during the early 1950’s some teenage gangs started to appear in the East End of London and they became known as Cosh Boys. The fundamental differences between the Cosh Boys and the Spiv’s was that Cosh Boys were much younger that the Spiv’s.Cosh Boys were also violent, but probably the most important element was that they were youths who had adopted the Edwardian fashion as part of their identity. It was therefore very easy to recognise them as they had started to adopt the long drape jacket with velvet collar and cuffs narrower trousers and a Slim Jim tie. Their hair was “long” and greased. These Cosh Boys terrified London society with stories of razor attacks, robberies, fights between gangs and assaults against the police.
A number of quotes from newspaper articles from the early 1950’s discuss the Cosh Boy, the clothes they wore and the fact that the general population regarded them as a menace to society.
The same two Cosh Boys at Notting Hill in 1954.
As early as 1951, Cosh Boys had been wearing finger-tip drapes (so called because they must reach as far as the fingertip when the arm is fully extended) bright ankle socks, fancy shoes with thick crepe rubber wedge soles (which are known to the connoisseurs as “Creepers”). The girls, or so the boys claim, are copying male hairstyles, especially the D.A. (so called because of it’s resemblance to a ducks rear). The costume most in favour now is a black be-bop sweater over a pencil skirt either slit or buttoned, a three-quarter check overcoat and three tier wedge shoes. – Daily Mirror October 28th1951.
The Sunday Graphic reported that the Police Forces of Britain are to “Get the first one in” against the teenage gangs of the big towns. A newly organised Police plan to rid the country of the Cosh Boys, the bicycle-chain thugs and the knuckle-duster gangs. The appointment of Flying Squad Chief Superintendant Chapman to the head of No.3 District Metropolitan Police, which covers the East End of London, is part of the new campaign. Toughness is the key and and the C.I.D. aided by the recent law making it a crime to carry offensive weapons “Without authority or reasonable excuse” – The Sunday Pictorial March 19th 1950.
Four Cosh Boys who robbed an old woman after one of them burned her face with a cigarette were jailed for five years. After hearing what they had done Mr Justice oliver told the prosecuting council ” I wish some of the persons who oppose flogging could have heard your statement” – Daily Mirror October 15th 1952.
James Kenny and Joan Collins in the 1953 Film Cosh Boy.
A British film was released in 1953 called “Cosh Boy” starring James Kenny, Joan Collins, Hermionie Baddeley, Hermioine Gingold, Betty Ann Davis and Robert Ayres. The film was based on an original play by Bruce Walker, and tells of the exploits of 16-year-old delinquent youth Roy Walsh (James Kenney) and his gang in post World War II London. The characters portrayed in the film would later tar all Teddy Boys with the same brush as being juvenille delinquents.
Another nickname which was given to Teddy Boys in the early 1950’s was “Creepers”, this derived from the dance – “The Creep” by Yorkshire Big Band leader, Ken Mackintosh. This was a dance performed by Teddy Boys and Girls before the advent of Rock ‘n’ Roll in Britain.
A well known dance that the Teddy Boys adopted was ‘The Creep‘, a slow shuffle of a dance so popular with Teddy Boys that it led to their other nickname of ‘creepers’.
The Creep by Ken Macintosh
Writers Paul Rock and Stan Cohen date the crossover from upper-class fashion to working-class youth style at 1953 and they comment that the new Edwardians (Teddy Boys) were ‘lumpenproletarian “creepers” ‘ (a German word literally meaning “raggedy proletarian” which is derived from the Latin proletarius, a citizen of the lowest class) and not of the ‘respectable working class’. Writer T.R. Fyvel’s account explains that the Edwardian fashion was usurped by working-class youths in 1953 after it had been ‘launched from Savile Row … as an answer to American styles’.
10th October 1953: London gang member Colin Donellan dressed in fashionable Edwardian Teddy Boy style outside a Cecil Gee shop.
It was bold and rebellious in its own right before its usurpation by Teddy Boys because it was an extravagant upper-class snub to the post-war Labour Government and its message of austerity. Fyvel claims that, in this form, the fashion was shortlived because, having started in Mayfair, it soon vanished from London and entered the suburbs. In the meantime it was transported and transformed to the South London working-class areas of Elephant and Castle, Lambeth, Vauxhall and Southwark, where it retained its meaning of social revolt but in a new context, that of petty crime and swank, with clear connections to earlier groups like Spivs.
Two smart Teddy Boys pictured in Worthing, Sussex with the Ted on the left wearing a brocade waistcoat with velvet trim.
Edwardian dress began to be taken up by working class youths sometime in 1953 and, in those early days, was often taken over wholesale (The Daily Mirror of 23rd October, 1953, shows a picture of Michael Davies, who was convicted of what later became known as the first ‘Teddy Boy’ killing, which would bear this out. In fact the picture shows him in a three piece matching suit, i.e. without the fancy waistcoat.)Leonard Sims, a young Teddy Boy sports his newly tailored Drape jacket with flap button-down pockets. The photograph was part of an article published in the daily Mirror Newspaper on Friday 13th November 1955 entitled Why I wear these Togs.
The Boys from the Elephant
One theory as to how the Edwardian style was adopted by working class youths was that some young men from Elephant and Castle called the Elephant Mob were on a recce in the West End and were impressed by the rather flashy and expensive-looking new Edwardian-style and quickly took it for their own.
Tony Reuter, one of the Elephant Boys posing as a Teddy Boy for The People Newspaper in 1955.
Around 1950/51 these same young men from around Elephant and Castle, Lambeth and the Borough (Southwark) having appropriated the uptown Edwardian clothes started to mix it up with the look of a World War Two Spiv. In addition they borrowed the hairstyles and style influences of American Westerns (the Mississippi gambler maverick tie for instance) that were hugely popular in the early fifties.
A group of Teddy boys find themselves with nowhere to go and hang around on the Old Kent Road at Elephant and Castle, South London, 13th July 1955.
It would seem however, that there is somewhat of a case to suggest that the gang from Elephant & Castle who had been impressed with the upper class Edwardian dress that they had seen in Mayfair could well have been the first to start the Edwardian working class style in 1950/51. This was later described in T.R. Fyvel’s book, “The Insecure Offenders” as being The Fashion from the Elephant,in other words it could be said that there is a probability that some members of “The Elephant Boys” could well have been the first Teddy Boys!
Outside the ABC, Elephant & Castle, 1954.
All of the Elephant Gang were snappy dressers. Suits cost roughly the equivalent of two weeks’ wages or more. They were made to measure by excellent tailors on the basis of a deposit and some of the balance paid at each of the two fittings with the remainder paid on collection. The style varied but was never outlandish with generally two buttoned conventional suits.
Boys wearing Edwardian style clothes at the “Teen Canteen” at Elephant & Castle, South London, July 1955 – note the unusually long sideburns of the Teddy Boy with the double-breasted waistcoat for the period.
When the Edwardian fashion came in at Elephant & Castle, the style was a three or four buttoned three piece suit without velvet collar, although this sometimes appeared on overcoats. Fashionable materials at this time were mohair or twenty-two ounce worsted in say clerical grey. Just try to buy that material nowadays. Amongst notable tailors were Harris and Hymies, both in the Cut near Blackfriars; Diamond Brothers at Shaftesbury Avenue; Sam Arkus in Berwick Street, Soho; and Charkham’s of Oxford Street.
The Teddy Boy Fashion spreads throughout Britain.
Young Teddy Boy Frank Harvey in Tottenham, North London in 1954 (from the Picture Post)
Although the popular press of the day claim that the working-class Edwardian fashion was initially worn in south and east London during the early 1950’s, the fashion was actually taking hold all over the country at the same time. Examples of this can be found in Newspaper reports and Photographs which confirm this.
A young Teddy Boy – George taken in the traditional terraced streets of Salford, Lancashire – mid fifties.
This potent fashion statement of wearing the Edwardian style could very well have been the first time teenage boys developed their own style of clothing that differentiated from their fathers or elder brothers. It was a conscious and colourful attempt, just like the posh dandies in St James, to rebel against the grey post-war austerity that had enveloped the country after the war. These fashionable young men from South London and elsewhere would later be known as Teddy Boys but the term had not been invented at that point in time and the boys were then simply known as Edwardian’s.
Teddy Boys outside ‘The Royalty’ Mecca Dance Hall, Tottenham, London 29 May 1954.
There are of course many differing accounts of where the Teddy Boy style actually started and the ensuing pattern of geographical expansion. Some writers, for example, maintain that the first Teds emerged in the East End and in North London, around Tottenham and Highbury, and from there they spread southwards, to Streatham and Battersea and Purley, and westwards, to Shepherds Bush and Fulham, and then down to the seaside towns, and up into the Midlands until, by 1956, they had taken root all over Britain.
Teddy Boy, Roy Bradley aged 16 in 1955 at Peterborough.
There is however now more evidence to support the view that the working class Edwardian style and fashion actually started around the country at around and about the same time. Part of the reason that South London is seen as the birthplace of the working class Edwardian style is because the popular press of the day reported the emergence of the style in the London Press. However there are many reports of the style being adopted in other parts of the country in the early 1950’s with young men wearing tighter than normal trousers, long jackets, ‘brothel creeper’ shoes and sporting Tony Curtis hairstyles.
In 1953, the major newspapers reported on the sweeping trend in men’s fashion across all the towns of Britain, towards what was termed the New Edwardian look. However the working class Edwardian style had been on the street since at least 1951, because the style had been created on the street by the street and by working class teenagers and not by Saville Row or fashion designers such as Hardy Amis.
The influence of the Zoot Suit
As early as 1941 the drape style jacket can see to be emerging through the Zoot Suit. These non-delinquent youths who are Jitterbug fans are wearing Zoot suits, most of which are single -breasted and not double-breasted as is typical of most Zoot Suits.
Due to ignorance, the popular press at the time got the emergence of the working class Edwardian style confused with the American Zoot suit and featured articles and reports of the growth amongst working class teenagers of Zoot Suit Gangs.
Zoot Suits nevertheless, are known to have had a direct influence on the re-emergence of the Edwardian style. Zoot Suits originated in the Harlem district of New York in the 1930’s and were associated with black American Jazz culture and later adopted by Hispanic Americans during the early 1940’s. There was a similarity between the long jacket of the Zoot Suit and the Edwardian Drape Jacket insofar that it was a longer than conventional length.
Three Jamaican immigrants,(left to right) John Hazel, a 21-year-old boxer, Harold Wilmot, 32, and John Richards, a 22-year-old carpenter, arriving at Tilbury Docks, Essex on board the ex-troopship SS Empire Windrush on 22 June 1948, smartly dressed in ‘Zoot Suits’ and trilby hats.
The American Zoot Suit by way of comparison features high-waisted, wide-legged, tight-cuffed, pegged trousers, and a long double-breasted jacket with wide lapels and wide padded shoulders. It is generally worn with a Fedora Hat. Zoot suits usually featured a watch chain dangling from the belt to the knee or below, then back to a side pocket, which was a feature adopted by British Teddy Boys. The creation and naming of the Zoot Suit have been variously attributed to Harold C. Fox, a Chicago clothier and big-band trumpeter Louis Lettes, a Memphis tailor; and Nathan (Toddy) Elkus, a Detroit retailer. The name ‘Zoot’ is thought to have been a corruption or reduplication of the word suit.
The first appearances of Zoot Suits appearing in Britain was when a number of Black American soldiers wore Zoot Suits in Britain whilst on R & R in Dance Halls in Britain during World War II. Many West Indians, particularly Jamaicans then brought the suit to Britain during Commonwealth Immigration in the late 1940’s and 1950’s. The Zoot Suit most certainly had some influence on Saville Row Tailors during the re-introduction of the New Edwardian style in the late 1940’s and early 1950’s.
The ‘Edwardian’ becomes the ‘Teddy Boy’
Turning the corner into Princedale Road, North Kensington, Roger Mayne saw a group of young Teddy Boys whom he thought ‘a bit sinister’. Crossing to the opposite side, he had got past them when one called out, ‘Take our photo, Mister!’. Mayne turned around and took a number of photos – he ‘wasn’t going to miss a chance like that’. ‘Teds’ had attracted a violent and criminal reputation. Some carried flick-knives.
The name “Teddy Boy” however, was not officially born until September 23rd 1953 when a Daily Express newspaper headline shortened Edward to Teddy and coined the term ‘Teddy Boy’(also known as Ted). Nevertheless, it is also known that a number of girlfriends of working class Edwardian’s were referring to them as Teddy Boys well before the Daily Express used its media power to officially christen Edwardian’s into Teddy Boys.
This choice of dress by working class youngsters was, initially, an attempt to buy status since the clothes chosen had been originally worn by upper-class dandies. These were then quickly aborted by a harsh social reaction.
It should be mentioned however, that at the peak of the Teddy Boy movement in 1954/55, the number of fully bona-fide Teddy Boys in the Greater London area did not exceed a top figure of 30,000. This fact dispenses with the modern idea that all British teenage boys in the 1950’s were Teddy Boys.
Teddy Boy George Lamont in a black and white ‘dog-tooth’ drape jacket with black velvet collar and cuffs with his girlfriend, Teddy Girl Edna Hockridge, Aberdeen Scotland 1955.
In 1954 second-hand Edwardian suits were on sale in various markets as they had become rapidly unwearable by the upper-class dandies once the Teddy Boys had taken them over as their own. This was then followed by by the Teddy Boys creation of their own style via the modifications already outlined. This, then, was the Teddy Boys one contribution to culture: their adoption and personal modification of Savile Row Edwardian suits.
Teddy Boys and National Service.
“National Service, unfortunately, aggravates the trouble. Most boys regard it as a tiresome chore that has to be completed before life really begins. Between school-leaving and call-up there is little incentive to settle down.”– Unknown Newspaper column 1954.
Many people tend to forget that most teenagers who had started to adopt the Edwardian style were leaving school and entering the workplace at 14 and 15 years of age. The boys would then later at the age of 18 (or 21 if serving an apprenticeship) be called up for National Service into the British Armed Forces. In many cases the boys would be sent to overseas trouble spots such as Egypt during the Suez crises in 1956, the Mau Mau uprising in Kenya during the 1950’s and Aden. Many older people who had previously served in the armed forces had the view that National Service would ensure that these youngsters would ‘get their hair cut’ and have the Ted Style ‘beasted’ out of them.
This was however not the case and many National Servicemen kept the Edwardian style holding onto the addage that whats under the beret is mine and what is outside is the Army’s. However, a number of Army and Air Force units did everything they could to knock this Teddy Boy style out of their squaddies and airmen with limited success. Here is an example of this from the Daily Mirror, June 11th 1955:
‘The order was given “on parade in civvies”, it was quite the strangest parade in the garrison’s proud history. Some of the men wore Edwardian suits, drainpipe trousers and long, tight-fitting jackets, drape suits. They had ‘jazzy’ shirts and ties, with fancy shoes “to match”. The C.O. (Commanding Officer), six foot tall tough looking Colonel R.G. Pine-Coffin, D.S.O. stood and stared then banned the lot. In future, he ordered only modestly cut lounge suits, sports jackets or blazers and flannels or uniform may be worn by men “walking out” off duty. He added“When I saw how some of my went about Aldershot, I just had to order this Parade. I expect a few, the few who delight in the extravagant dress of Hollywood or East End Spiv’s feel that their liberties are being interfered with, but the Edwardian Suits, fancy shoes and jazzy ties and socks I have seen some wearing are not becoming of a soldier. We’re a proud lot in the Airborne and feel that these modern fashions that a few of the chaps like, rather let’s the mob down!”.’
It should be made clear however that these young Edwardians were only teenagers and thereafter society expected these same young Edwardian teenagers to grow out of this rebellious style – make sure they had a regular job, get married, have children and settle into 1950’s family life.
Bob Corbett, 17 of Liverpool wears a silver grey suit with black lapels and black piping and brown suede shoes. A slightly advanced version of an orthodox Teddy outfit June 1954.
Many young men in the mid-fifties however could not actually afford to purchase the entire Teddy Boy outfit and would wear only elements of it. The shoes were an affordable part of the Teddy Boy style; brothel creepers, lots of entwined leather on the top and thick crepe soles. That element spread as shoes were more readily available than the clothes themselves.
A group of Northampton Teddy Boys all wearing Drape Jackets.
The sartorial signifiers like ‘drain-pipe’ trousers may well have identified a Teddy Boy however, this would have only been the case within the ‘teens and twenties’ age bracket. Male teenagers sported certain signs of peer group belonging, like the hair, the trousers and the shoes, but the Teddy Boys uniform in its entirety was not widely adopted by the mainstream teenager. It tended to be those Teddy Boys in gangs who would wear the whole regalia.
Outside of London, few youths adopted the whole of the Teddy Boy regalia, rather they took on only parts of it – the ones that they could get away with if they could afford them, ‘there were a lot of the drainpipe trousers and haircuts and things like that’.
A Teddy Boy dances with his girl at The Royalty Mecca Dance Hall, Tottenham, London 1954.
It is estimated that in terms of numbers in 1953-54 there were a ‘few thousand’ Teds and that they roamed the streets in gangs and that they were territorial and occasionally violent towards other Teddy Boy gangs.
Bob Aber, a then young Teddy Boy from Northampton photographed in London by John Facer in a single link two piece drape suit (the shadow). Note the photograph was made from the negative placed the wrong way round.
The advent of Rock ‘n’ Roll music in Britain – the Teddy Boys make this their own!
In 1954 Rock ‘n’ Roll had not really been heard of in the UK, it wouldn’t arrive on these shores until as a main stream music until 1955/6. However, it is a mistake to believe that Teddy Boys and Girls did not have an interest in music, prior to the advent of Rock ‘n’ Roll. Dance Halls were extremely popular places with young adults during the early 1950s and there were plenty of new dance crazes to keep them interested.
Although Teddy Boys are associated with Rock ‘n’ Roll music, the style actually came before the music. Rock ‘n’ Roll was generally adopted by the young generation (which of course included the Teddy Boys) from 1955 when the film, Blackboard Jungle, was first shown in cinemas in the Britain.
By 1955, Britain was well placed to receive American rock and roll music and culture. It shared a common language, had been exposed to American culture through the stationing of troops in the country, and shared many social developments, including the emergence of distinct youth sub-cultures, which in Britain of course included the Teddy Boys. Trad Jazz became popular, and many of its musicians were influenced by related American styles, including boogie woogie and the blues. This was a style that tended to be followed by University students and tended to be shunned by working class Teddy Boys. The skiffle craze, led by Lonnie Donegan, utilised amateurish versions of American folk songs and encouraged many of the subsequent generation of rock and roll, folk, R&B and beat musicians to start performing.
Bill Haley and His Comets rehearsing at London’s Dominion Theatre, February 6, 1957.Bill Haley’s ‘Shake Rattle and Roll’ is certainly the record that introduced Rock and Roll to an unprepared British Public. But most people will probably tell you that it was another record that started it all. That other record was ‘Rock Around The Clock’ which was recorded in 1954, but didn’t chart in the UK until October 1955. However, it was still in the chart when ‘Rip It Up’, Haley’s 11th UK success entered the chart at the end of 1956! ‘Rip It Up’ was almost the last in the amazing run of hit records that Bill Haley had issued in the UK during 1956.It was the beginning of something new, a wind of freedom. In Britain, in September 1956, Bill Haley had 5 records in the ‘Top 20’ and the film Rock Around The Clock was shown at 300 cinemas.
At the same time British audiences were also beginning to encounter American rock and roll, initially through films including Blackboard Jungle (1955) and Rock Around the Clock (1955). Both movies contained the Bill Haley & His Comets hit “Rock Around the Clock”, which first entered the British charts in early 1955 – four months before it reached the US pop charts – topped the British charts later that year and again in 1956, and helped identify rock and roll with teenage delinquency.
In 1956, the film, Blackboard Jungle made its premier at the Trocadero Cinema at Elephant & Castle in South London. It was then shown thereafter at Cinemas throughout Britain. At the end of the film, the song ‘Rock around the Clock’ was played and at the Trocodero, Teddy Boys danced with their girls in the aisles and when cinema staff attempted to stop them, they rioted and ripped up the cinema seats with flick knives.
This was replicated at copycat riots during the screening of the film at Cinema’s throughout the country. Teddy Boys had now embraced Rock ‘n’ Roll for the first time and made it their own. The government and media were outraged and the film was subsequently banned from many cinemas. The media jumped on this phenomenon, placing the new rock ‘n’ roll music and the Teddy Boys at the centre of all the rioting. This confirmed the pre-conception to many members of the establishment, that Teddy Boys were in fact Juvenile Delinquents and social outcasts.
Newspapers were filled with pictures of Teddy Boys and girls dancing and jiving outside the cinemas. The police were frequently involved in quelling, what was in many instances simply teenage high spirits. There can be no doubt that the media had a big hand in sensationalising the rioting and seat slashing, and thereby simply poured fuel on the smouldering embers of the Trocadero riot, and fanned the flames for what in many instances were obviously copycat riots. Blackboard Jungle was also the first major studio film to use Rock ‘n’ Roll on the soundtrack.
The success of the film, Blackboard Jungle, kick-started sales ofRock Around the Clock by Bill Haley and his Comets, which helped spark the advent of Rock ‘n’ Roll in Britain.
By the spring of 1957 Bill Haley & the Comets were never to enter the chart again, save re-issues of their previous material. Whatever doubts there may be about Bill Haley’s musical influences, he can certainly be credited with unleashing Rock and Roll on the British record buyer.
American rock and roll acts such as Elvis Presley, Little Richard and Buddy Holly thereafter became major forces in the British charts.
A young Teddy Boy with a Drape jacket and high-waisted trousers dances with his girl at a local Dance Hall.
A group of Brierley Hill (Dudley) Worcestershire Teddy Boys mid 1950’s
The initial response of the British music industry was to attempt to produce copies of American records, recorded with session musicians and often fronted by teen idols. More grassroots British rock and rollers soon began to appear, including Tommy Steele and Wee Willie Harris. During this period American Rock and Roll remained dominant; however, in 1958 Britain produced its first “authentic” rock and roll song and star, when Cliff Richard & the Drifters (later Shadows) reached number 2 in the charts with “Move It”. The 2is Coffee Bar in Old Compton Street, Soho in London’s West End became the home of and the birthplace of many of Britain’s home-grown Rock ‘n’ Roll Stars.
An Edinburgh Teddy Boy in a two piece drape suit that is in need of a good pressing – mid 1950’s.
At the same time in 1958, TV shows such as Six-Five Special and Oh Boy! Came about and promoted the careers of British rock and rollers like Marty Wilde and Adam Faith. Cliff Richard and his backing band, The Shadows, were the most successful home grown rock and roll based acts of the era. Other leading acts included Billy Fury, Joe Brown, and Johnny Kidd & The Pirates, whose 1960 hit song “Shakin’ All Over” became a rock and roll standard.
Brian Licorice Locking Roy Clark and Vince Eagers first appearance at the 2is Coffee Bar as the Vagabonds circa November 1957.
Teddy Boys are and were a totally British phenomenon as opposed to the other styles worn in countries such as the United States. Also don’t forget that Teddy Boys were listening and dancing to mainly Big Band, Jazz and Skiffle type music prior to the advent of Rock ‘n’ Roll.
Alec Cruikshank, a clerk in a City of London shipping office walking towards the Mecca Dance Hall, Tottenham, Middlesex (North London) on 29th May 1954.
Criminality and Clothes.
When teenager John Beckley was murdered by a Teddy Boy gang known as the Plough Boys in July 1953 after a fight that started on Clapham Common, the Daily Mirror’s headline ‘Flick Knives, Dance Music and Edwardian Suits’linked criminality to clothes.
Teddy Boys became regarded by many as the urban, unskilled working class boys, looking for an identity through the clothes they wore. A number of Teddy Boys pursued gang warfare and vandalism in both the streets and the dance halls, carrying coshes, bicycle chains, razors and flick-knives beneath their fine Edwardian style clothes. This reputation then gave any youth who wore elements of the Teddy Boys dress as being tarred with the same brush.
However to many this was a style of dress and a fashion to be worn and of course not all Teddy Boys were as the popular press described. The 1950’s was the first decade to produce teenage fashions, before this they were expected to dress similar to their parents. Following the war, when prosperity hit Britain, these working class teenagers could afford to buy their own clothes, although most shops only offered ‘off the peg’ conventional styles and many tailors refused to make up these ‘new’ fashions. The teenagers were now a marketing target that made 50’s fashion a symbol of a whole new lifestyle.
Teddy Boys were the first real high profile teenagers in Britain, who flaunted their clothes and attitude like a badge. It comes as no surprise then that the media was quick to paint them as violent and a menace based on a single incident. However, many Teddy Boys formed gangs and gained notoriety following violent clashes with rival gangs which were often exaggerated by the popular press.
Many negative newspaper headlines then appeared in the popular press and here are some examples from various cities and towns in England during the mid fifties:
“Cinemas, dance halls and other places of entertainment in South east London are closing their doors to youths in ‘Edwardian’ suits because of gang hooliganism. The ban, which week by week is becoming more generally applied, is believed by the police to be one of the main reasons for the extension of the area in which fights with knuckle dusters, coshes, and similar weapons between bands of teenagers can now be anticipated. In cinemas, seats have been slashed with razors and had dozens of meat skewers stuck into them.”
Daily Mail, 12th April 1954.
Edwardian spivs plan new swoop
GANGS MENACE RESORT
Police are Standing by
BRIGHTON, Saturday Night.
Britain’s most famous holiday resort, packed with Easter visitors in it’s Centenary year, is being terrorised by rival gangs of “Edwardian” thugs.
Gang fights between rival ‘Edwardian thugs’ from Southsea, Portsmouth and the East End of London came to a head in one of Britains most popular holiday resorts. In the month of March 1954 the youths, all dressed in the uniform of the of exaggerated Edwardian jackets and drainpipe trousers clashed with a local gang in a quarral over two girls. The visiting gang from Southsea got the worst of it. Two Policemen were called in to quell the disturbance.
The gang announced that they would return with reinforcements on Easter Sunday. Thus Brighton Police, many of them on special duty were standing by to cope with the threatened invasion by the teenage gangsters from the Southsea and Portsmouth area. The Police were determined to do everything possible to avoid a local incident like the Clapham Common youth gang killing, but admit that the ‘Edwardians’ had the upper hand.
Sunday Chronicle (Brighton), April 18th 1954.
SLASHED WITH RAZOR BY TEDDY BOY
Police appeal for witnesses.
A Slough man, razor-slashed in a fight outside the Public Library in William Street on Saturday night was so shocked when he saw his face in the mirror that he collapsed.
He was later taken to Upton Hospital and had twenty stitches inserted in to his face.
Slough Observer – Friday February 4th 1955
Alleged Razor Attack by Teddy Boy
STORY OF CHRISTMAS NIGHT BRAWL IN NOTTS.
A Razor, alleged to have been used by a Teddy Boy in slashing four youths in a Christmas night brawl, was shown to the jury at Notts Assizes. A 22 year old Yorkshire Railway Shunter, pleaded not guilty to four charges of wounding with intent to do grievous bodily harm.
Mr T.R. Fitzwalter, prosecuting said “It is a deplrorable, indeed, that youths aged 18 to 20 can find no better way of celebrating a time of what we regard as peace and goodwill, by indulging in an unseemly brawl of the kind you will hear.” Describing a Teddy Boy, Mr Fitzwalter said “The expression is used to describe youths who go about in gangs and clothes supposed to belong to the Edwardian era”.
Nottingham Evening Post, February 28th 1955.
Here’s a great clip of 1950’s Teddy Boys from Burnt Oak, North London being interveiwed by a News Reporter about an attack on a Vicar.It seems Teddy Boys disappear in the Summer & all go Fishing!
Although many incidents of hooliganism, violence and rowdyism were reported at face value. The press coverage of a murder that took place in May 1955 provides an example of the role played by the mass media. A sixty year old Cypriot was killed by one of a group of four youths in a road in Camden Town. There was nothing about this unpleasant killing that indicated a ‘typical’ Teddy Boy crime, yet almost all the newspapers which appeared on the following morning referred to the killer as a ‘Teddy Boy’.
“There were reports of Police Investigations of Teddy Boy activity in Camden Town, and a Detective Superintendent was widely quoted as sending out a message to his men to “Find every Teddy Boy, go into the pubs and dance halls and bring in the boys of that gang”. A week later , a 21 year old was arrested and sent for trial, the same Detective Superintendent said at the preliminary hearing that the boy had an ‘excellent’ character and was not a Teddy Boy. There was no evidence that he had been a member of a gang.”
London Evening News, May 21st 1955.
Press over-reaction was becoming common. The Daily Express report of the crime claimed:
“Four shallow-faced Teddy Boys lounging in the shadows of the corner Baker’s shop”.
Daily Express, May 22nd 1955.
The accuracy of this description is not an issue, although it would be interesting to know how the reporter learned of the boys complexions!
London Teddy Boys portraying the popular violent image in the 1959 UK film ‘Sapphire’
More incidents were reported again in the May of 1955.
TEDDY GIRLS SPARK OFF BATTLE IN DANCE HALL
Two fair-haired Teddy Girls in black sweaters and tight skirts started clawing each other in the corner of the bath Pavilion. Rival Teddy Boys joined the fight and sixteen were arrested as Police routed rival razor gangs from Bath and Bristol. Witnesses said that bicycle chains and knuckledusters were used in the fight, but Police found no weapons. Mr. P. Bedford, Bath Pavilion Director said “The question of whether this type of youth should be banned from municipal dances should be considered.”
Daily Express, May 30th 1955
Blackpool Tower Ballroom, Lancashire, 1954. The sign to the left of the stage reads NO BOP, NO JIVE!
A Blackpool Cinema Manager declared that “I’m the one who decides whether a youth is wearing Edwardian dress or not, my decision is final”. The Police told of a new purge of Teddy Boy gangs following some of the weekend activities in the town, Inspector John Dunn Chief of Blackpool C.I.D. said “They seem unconscious of how ridiculous they look in their drainpipe trousers, light socks, long jackets with flattering padded shoulders and effeminate mops of hair”.
Blackpool Gazette & Herald, May 15th 1954.
The town of Reading reported that a War on Edwardian hooligans was declared, alarmed by the increase of gangs roaming the street, the Police will combat very rigorously, attempts to create disturbances. “Dance hall owners may take unified action”, said one owner, “The time has come to ban from all dance halls in the town any Edwardian youths and their girl friends”, but the trouble is not so much in the Dance halls as in the Street.
Daily Herald, May 23rd 1954.
Local Dance in Peterborough 1955 with Roy Bradley (a Teddy Boy wearing a Drape Jacket) on the far right.
COMMENT – insert.
The Nottingham and Notting Hill Riots of 1958.
A Teddy Boy gets searched by a Policeman during the 1958 Notting Hill Riots in which Teddy Boys were widely implicated, which in fact were orchestrated by Sir Oswald Mosley’s British Union of Fascists.
The most notable disturbances involving Teddy Boys were the Nottingham – St. Anne’s Well Riots and the London Notting Hill Riots, both which took place in August / September 1958. Teddy Boys were present in large numbers during these disturbances and were implicated in attacks on the newly arrived and settled black West Indian community. These disturbances however, were largely orchestrated by by Sir Oswald Mosley’s British Union of Fascists.
2nd September 1958 Teddy Boys and Girls run through Blenheim Crescent, Notting Hill, during the race riots in West London.
The St Ann’s Well, Nottingham Disturbances
In the summer of 1958 there was a self-imposed curfew for black people in St Ann’s. Being caught out on the streets late at night was simply dangerous.
On Saturday 24th August 1958, extra Police were on guard as fierce fighting between White and Coloured people broke out in the St Ann’s Well area of Nottingham, eight white people including a Policeman were run down by a coloured drivers car, and taken to Hospital. Dozens of people were injured were injured by bottles, knives razors and stakes. One had 37 stitches inserted in his throat, two others had more than a dozen stitches each in back stab wounds. Police, ambulancemen and firemen with hoses were sent to the scene and order was restored after several hours.
The incident, which local legend blames for setting off the chain of events leading to the riots, happened when a black man had to visit the late night chemist to get a prescription filled for his wife. On the way back he was waylaid by a group of Teddy Boys, who the police were unable to locate. In the normal run of things they might have been reluctant to back up the sort of young black men who habitually got themselves into fights in pubs and street corners, but this was a story which perfectly encapsulated the situation they were in. A respectable family man, on an errand of mercy, had been pointlessly attacked and beaten. This was precisely the sort of incident which enraged the migrants and made them willing to encourage retaliation.
After that incident the West Indians went out the following week looking to see if they could find Teddy Boys to hit back, but nothing happened. And then, gradually, an incident took place at a pub. And the fighting started.
It would not have been difficult to get into a confrontation outside the St Ann’s Well Inn at closing time on a Saturday night, and on 23rd August it duly happened. This time, however, there was a group of black men on the scene, ready and willing to fight. In the first phase dozens of people were injured ‘ in a matter of seconds’ but before the police arrived, the black men had vanished into the nearby alleyways. Eight local Nottingham whites were hospitalised, including a policeman who was run down by a car. To many of the migrants it seemed like a legitimate return for the treatment to which they had become accustomed.
The chap who drove his car through the crowd, a West Indian chap, described what happened. He was at a party and, as soon as they heard that there was these disturbances at a pub nearby, the Robin Hood Chase, they all decided, Well, we must get there. And he got in his car with a few others and went there, and there was this milling crowd, and he felt the best way, Well, I had better drive through this, and he went through it at full tilt, as quickly as he could. I think a policeman must get bumped on the backside or something like that. And I remember when Roy was telling me, I said, “But, look, man, that was dangerous.” He said, “I reckon you’re too damned nice, man. It give me satisfaction, at least we can fight back, you know, at least we fight back, and people will realise we’re not prepared to sit and take this sort of thing anymore. If they want to be nasty, we can be nasty as well.”
News of the fight spread like wildfire through the area and, in a short time, a mostly white crowd estimated at about 1,500 had gathered and started attacking black people at random. By the time the police restored order another eight people had been injured. In the following weeks, the St Ann’s Well Road affray was widely reported as an eruption which symbolised the racial anger simmering beneath the surface of English life. Oddly enough, this was the last large scale racial conflict of its type in Nottingham. On the next Saturday night an equally large crowd gathered in the district anticipating another ‘race riot’, but no black people turned up, so they began to fight each other.
The following weekend there was another uprising, and that was even apparently more violent than the first one, but the interesting thing, it was only one black person was in the area at that time. And he walked through the crowd of fighting people and nobody noticed him, and had a good laugh.
The Notting Hill Riots
SECTION UNDER CONSTRUCTION.
Change in Style
In 1958, there was a huge Italian influence on fashion and this was the begining of the end of the Teddy Boy as a mainstream style. Boys started wearing suits with short, boxy jackets (colloquially known as bum-freezers), tapered knife-edge trousers, waistcoats, with white button-down shirts and thin ties, ideally with a matching handkerchief (usually a bit of cloth on a white card, which slipped into the top left hand pocket of the jacket) and with all that, the emergence of winkle-picker shoes for men. This style was to be in many ways a prelude to the Modernist or later Mod style of dress that would slowly start to emerge in 1959 and would become popular and peak by 1963/4.
The Shadows pictured in 1960 wearing the Italian (tonic) bumb-freezer Suits that had started to become fashionable in 1958 heralding a decline in the wearing of the longer drape jacket worn by Teddy Boys. These suits were generally worn with ‘Winklepicker’ shoes. The mohair tonic suit was later adopted by the Mods of the 1960’s.
There were still some older die-hard Teddy Boys in the dance halls during the late 1950’s; however they were becoming outnumbered by boys who were adopting the new Italian suits. By 1958 the remaining Teddy Boys had started to wear jackets and suits with brighter colours which was due to the fact that new dyes had become available towards the end of the fifties.
Teddy Boy, Bill Evans aged 17 from Salford, Lancashire with his girlfriend in 1959, at the seaside resort of Blackpool, wearing the more traditional neo-Edwardian attire. Bill is sporting a black drape jacket with wide lapels for the date, blue brocade waistcoat with a Chinese pattern, white shirt with slim-jim tie but with much tighter blue-grey 14″ bottom trousers with highly polished slip-on shoes. Bill’s girlfriend is wearing a typical orange circle dress with white sash. Copyright Bill Evans and Julian Lord – no reproduction without permission from copyright holder.
As styles changed jackets had much narrower lapels, more velvet appeared now on the pockets as well as the collar and cuffs and 14″ trouser bottoms without turn-ups became the norm. This style of the late 1950’s became the template for the Teddy Boy jackets and suits which emerged later during the late 1960’s and early 1970’s.
By 1958 the remaining Teddy Boy suits sported brighter colours with much narrower lapels on the jackets, more velvet appeared now on the pockets as well as the collar and cuffs and 14″ trouser bottoms as the norm. This is demonstrated in the photograph of Breathless Dan Coffey in the photograph below. This style became the template for the Teddy Boys who emerged later during the late 1960’s 1970’s.
Teddy Boy Stalwart, Breathless Dan Coffey, originally from Newport, Monmouthshire pictured in 1960 wearing a light coloured Drape suit with contrasting black velvet on both the pockets and covered buttons. Note the use of the black velvet buttons on the vandyke cuffs and the ‘cumberband’ style high waistband on the trousers. Breathless Dan was one of the original Teddy Boys who kept the Teddy Boy Movement alive during the dark days of the 1960’s and Rock n Roll music in this country. Dan was an avid fan of the Legendary Jerry Lee Lewis and along with his then wife, Faye became firm fiends of The Killer, making a number of visits to the United States. Breathless Dan was primarily responsible for bringing back Rockabilly records to Britain during the 1960’s of American artists who had never had their music aired here during the 1950’s. This then brought about the massive interest and following that Rockabilly music had during the 1970’s amongst British Teddy Boys.
The Dark Days of the 1960’s
As the fifties turned into the sixties, Teddy Boys became a minority subculture and most youths at the time considered the style old fashioned and were captivated with the Italian look of bumb-freezer jackets and winkle pickers.
Here is a programme made in 1960 called ‘Living for Kicks’ which features Brighton, Tooting and Northampton Teenagers. It is interesting to note that Teddy Boys are alive and well in Northampton in 1960 at the Abington Parish Hall, whereas in Brighton at the Whisky a Go Go Coffee bar there is a mixture of Beatnicks and ordinary teenagers of the period. A slightly older audience appear at the Castle pub in Tooting featuring Duffy Power.
The key to how the Teddy Boys actually survived during the dark days of the 1960’s lies with what can be termed, second generation Teddy Boys, that is those Teddy Boys who were too young to be Teddy Boys in the early to mid 1950’s but had adopted the style in the late 1950’s and early 1960’s. These Teddy Boys had been guided by the few original first generation Teddy Boys that were still around, these were the Teddy Boys who had continued from the early 1950’s and were the die-hard’s who were true to the style, music and movement.
Breathless Dan Coffey with his wife Faye circa 1960/61.
The few original first generation Teddy Boys still remaining along with the larger numbers of second generation Teddy Boys then continued to maintain the Teddy Boy Movement throughout the so-called swinging sixties, albiet in much smaller numbers
Teddy Boys pictured at Ilford, Essex in 1960.
One should not get the impression that the Teddy Boys had completely died out during the early to mid 1960’s because they had not, however they were certainly only a minority and not mainsteam as they were in the 1950’s. Travelling Fairgrounds were places where a number of Teds could be found during the 1960’s as many of the older Teds found jobs on the Fairgrounds.
Teddy Boys wearing ‘Kiss Me Quick’ Cowboy hats at Scarborough, Yorkshire in 1961. Note the velvet on the pockets of the Ted on the left and the open collars with the T-shirt underneath, a very popular style amongst Rockers in the early 1960’s.
The Rockers and the 1960’s.
A significant proportion of late 1950’s early 1960’s Teddy Boys that were left became Rockers adopting leather jackets and many riding British Motorbikes. At the beginning, the Rockers were an evolvement of the Teddy Boy without the drape. In the 1950’s the ‘Rockers’ were known as ‘Ton-Up Boys’ because doing a ton was slang for driving at a speed of 100 mph (160 km/h) or over and they rode mainly British manufactured motorcycles.
A group of Rockers at the 59 Club during the 1960’s
The Rocker subculture came about due to factors such as: the end of post-war rationing in the UK, a general rise in prosperity for working class youths, the recent availability of credit and financing for young people, the influence of American popular music and films, the construction of arterial roads around British cities such as the North Circular Road in Middlesex and North London, the development of transport cafes and a peak in British motorcycle engineering.
Rockers at the Fifty-Nine Club in Paddington, London with Father Bill.
The Teddy Boys were in fact considered the Rockers “spiritual ancestors”. The Rockers or Ton-up Boys took what was essentially a sport and turned it into a lifestyle, dropping out of mainstream society and “rebelling at the points where their will crossed society’s”. This damaged the public image of motorcycling in the UK and led to the politicisation of the motorcycling community.
Johnny Kidd and the Pirates 1960.
The Rockers (just like their predecessors, the Teddy Boys) enjoyed Rock ‘n’ Roll music particularly Gene Vincent, Vince Taylor, Johnny Kid and the Pirates and other early British Beat of the early 1960’s pre-Beatle era. The Rockers style in the main consisted of jeans, boots and leather jackets. The Rockers tended to decorate their black leather jackets with enamel badges and studs denoting their local gang or their motorcycle type etc. Most Rockers, like their predecessors, the Teddy Boys, were seen as anti-establishment rebels portraying a ‘bad boy’ image.
A scene from the film, The Leather Boys (1963) shot in the Ace Cafe with working class London teenagers Dot (seated) played by Rita Tushingham and Rocker, Reggie (standing) played by Colin Campbell.
The Rockers were essentially from the working class and despised any fashion, other than their own. They each had the same hairstyle, shaggy with a bit of slick to it or a quiff. The Ace Café in Middlesex/North London along the North Circular Road was a well known hangout of the Rockers in North London and like many transport cafe’s was renowned for it’s greasy foods and jukeboxes. Riding motorcycles was of the upmost importance, so they tended to keep away from drugs and alcohol. The motorcycles were also modified or “souped up” in order to be in top racing form. Many Rockers converted their bikes into ‘Cafe Racers’ and most Rockers had a British manufactured Triumph, BSA or a Norton motorcycle.
In actual fact, two groups of Rockers emerged. The first one identified with Marlon Brando’s image in ‘The Wild One’, hanging around transport cafes, projecting nomadic romanticism, violence, anti-authoritarianism and anti-domesticity. The second group were non-riders, who were similar in image but less involved in the cult of the motorbike. This second group who would tend to be more ‘Teddy Boy’ in appearance would tend to wear ‘Castle Top Creepers’ and ‘Winkle Picker Boots’ and either light blue jeans or black drainpipe jeans with coloured bottoms and stripes down the outer seam. The remaining Teddy Boys would tend to hang around with this second group, as most of the remaining Teds were non-motorcyclists.
By 1965 the term greaser or grebo had also become common and, since then, the terms greaser and rocker have become synonymous within British working class Motorcycle culture.
The Modernists or Mods
Mods arriving at Hastings, Sussex aboard their Lambreta and Vespa Scooters in 1964.
The opposition British youth culture to the Rockers during the 1960’s were the Mods or Modernists as they were first known as. The Mods were another working class movement that were typified by their wearing of tailor-made suits with narrow lapels (sometimes made of mohair), thin ties, button-down collar shirts, wool or cashmere jumpers (crewneck or V-neck), Chelsea or Beatle boots, loafers, Clarks desert boots, bowling shoes, and hairstyles that imitated the look of French Nouvelle Vague film actors.
An early 1960’s Mod was Marc Bolan (later 1970’s Rock Star) seen here wearing a typical mohair suit, round collar shirt with leather waistcoat.
A few male mods went against gender norms by using eye shadow, eye-pencil or even lipstick. Mods chose scooters over motorbikes partly because they were a symbol of Italian style and because their body panels concealed moving parts and made them less likely to stain clothes with oil or road dust. Many mods wore military parkas while driving scooters in order to keep their clothes clean.
The Return in the Prominence of the Teddy Boy and the so called Rock ‘n’ Roll Revival – 1967.
‘Fifties Flash’ at Northwood, Middesex in 1968.
The difference between the emergence of the Teddy Boy in the 1950’s and the re-emergence of the Teddy Boy in 1967 is that the Teddy Boy of the 1950’s was a youth fashion statement against austerity and the beginning of the identity of the teenager in Britain. As previously stated, Teddy Boys in the early 1950’s initially had no connection with Rock ‘n’ Roll music until it arrived in Britain in October 1955. In 1967 however, teenagers had already become established throughout the fifties and sixties and the re-emergence of the Teddy Boy was directly connected with 1950’s Rock ‘n’ Roll Music. The interesting thing is that the Teddy Boys who led the revival were not teenagers, they were second generation Teds in their mid twenties and in some cases original Teddy Boys in their early thirties.
In 1967, at the height of Flower Power – mainly a student phenomenon – Bill Haley’s Shake Rattle and Roll crept into the charts again. Pop’s instant nature is it’s nostalgia; the passing had attained a permanence. The Fifties was the beginning of the period to return to.
The Teddy Boys had lingered on through the sixties, albeit in decreased numbers. Then all of a sudden from 1967 onwards, the Teddy Boys started a resurgence and were again on the increase. The style had changed: the drapes were brighter, the drainpipes tighter; hair lacquer had started to replace grease. The meaning had changed too. Teds were no longer the hard-core nasties; that they had previously been seen as in the 1950’s. They were more like nostalgic adherents to Rock ‘n’ Roll and the Teddy Boy style.
Young kids continued to join the ranks of the Teds. The thirty-year-old old timers, the Originals formed the leadership. Teddy Boys, like Breathless Dan Coffey spearheaded this resurgence. Veterans of the Fifties, they had been there. Respect for age, absent at the start, was becoming a corner-stone of the re-merging Teddy Boy movement.
Brian Rushgrove and other Teds in Bradford 1968.
This heralded a new era for the Teddy Boy movement and during the late 1960’s and especially during the 1970’s Teddy Boy groups and Rock n Roll Clubs and Societies could be found throughout most of Britain’s main cities and towns as the momentum picked up.
Teddy Boy, Ray Flight wearing a plain ice blue drape suit circa 1970.
In terms of the music, as well as Bill Haley’s re-emergence, the American comedy Rock ‘n’ Roll Revival band, Sha Na Na had quite an influence on the Rock ‘n’ Roll music scene singing many Doo Wop songs and Teen ballads as well as main stream Rock ‘n’ Roll in the early 1970’s.
Sha Na Na – from the Streets of New York in 1971.
Sha Na Na were first seen at the 1968/9 Woodstock festival and also gained acceptance and popularity amongst non Rock ‘n’ Roll adherents. In Britain, the 1960’s band, the Dave Clarke Five produced the Good Olde Rock ‘n’ Roll EP and LP in 1969 where the band appeared as cartoon versions of Teddy Boys on the black and white covers.
It was bands like the Wild Angels, The Houseshakers, The Rock ‘n’ Roll Gang, Shakin’ Stevens & The Sunsets and The Rock ‘n ‘Roll Allstars that had re-created the true spirit of Rock ‘n’ Roll, by rendering the big success of the 50′s These bands played traditional Rock ‘n’ Roll favorites such as Johnny B. Goode, Tutti Frutti, Peggy Sue, Be Bop A Lula, C’mon Everybody, Great Balls Of Fire.
There were two South Wales bands however that had started to develop Rock ‘n’ Roll and take the Teddy Boys in a new direction. They were Penarth (Glamorgan) based Shakin Stevens & the Sunsets and Newport (Monmouthshire) based Crazy Cavan & the Rhythm Rockers who had both discovered and started to play Rockabilly music. The other bands in general were not developing Rock ‘n’ Roll music much beyond third rate versions of the originals. Rock ‘n’ Roll and the Teddy Boys needed something new and it was to be these two bands along with later the Flying Saucers and the Riot Rockers who would provide this.
As former Crazy Cavan & the Rhythm Rockers roadie, Ritchie Gee comments on the sleeve notes of the LP Crazy Cavan & the Rhythm Rockers …. the Way it Was:
“The band looked the same on stage as they did off. Out ‘n’ out Teds! When this lot came out of South Wales, they were so wild and different to anyone else it was scary! (What other band looked like that at the time?)”
“Sure there were other bands playing Rock ‘n’ Roll in 69 – 70, but most of them were just doing the same old covers and nothing new. At gigs in the early 70’s I often saw Rock ‘n’ Roll musicians turn up in their flared jeans and straight hair styles, disappear backstage and re-emerge in Drapes ‘n’ Drainpipes with their hair greased and slicked back! They’d churn out all the safe old standards and afterwards change back to what they really were – the sort who wouldn’t get past the door at a real Rock ‘n’ Roll gig.”
“But seeing Crazy Cavan & the Rhythm Rockers for the first time at the Fishmongers Arms in 1971, lookin’ real cool and playin’ wild Rock ‘n’ Roll music to a Teddy Boy crowd, I thought “At Last! This is IT! Yahoo!”
Gene Vincent in England in 1969.
It should be noted however, that out of all the American artists, Gene Vincent probably had a bigger influence and impact on the late 1960’s and 1970’s Teddy Boy movement than any other single American Rock ‘n’ Roller. This was mainly due to the fact that Gene Vincent had been popular amongst the 1960’s Rockers and had spent a great deal of time in Britain during the 1960’s making many appearances right through until his death in 1971. Gene Vincent remains to this day a cult figure to Rockers and Teddy Boys.
Teddy Boys outside a Cinema in Victoria, London in 1971, pose for the cover of a budget Contour LP’CRAZY ROCK’ : Ray Flight, Don Dolby and Girl and Driftin’ Den Board.
The 1970’s – the new age of the Teddy Boy and the emergence of Rockabilly music.
A photograph some very smart 1970’s Teddy Boys taken in Chelmsford, Essex, circa 1973/74 left to right: Tony Stutely, Maurice Stutely, Steve Barnes and Jerry Rock RIP.
As the 1960’s turned into the 1970’s there continued to be a genuine nationwide revival of the Teddy Boys, with some being the sons of the originals who had grown up with the style and the music. However, the vast majority were simply teenagers who did not want to adopt the other styles that were popular at the time. Another reason was the increase in popularity of Rock ‘n’ Roll music and the emerging interest in Rockabilly music and as a result, a number of Rock n Roll Clubs opened up and their patronage swelled. This consequently fueled a big increase to the ranks of the Teddy Boys.
Although the resurgence in Rock n Roll music during the late 1960’s and early 1970’s was initially focused at traditional Rock n Roll, Rockabilly music gradually became the music of the 1970’s Teds. In the 1950’s Rockabilly had been included as part of mainstream Rock n Roll with records like Carl Perkins Blue Suede Shoes and some of the early Elvis Presley Sun Records such as I Don’t Care if The Sun Don’t Shine and That’s Alright Mama. However few people had ever heard of American artists such as Charlie Feathers, Mac Curtis and Sonny Burgess in Britain. During the 1960’s, people like Breathless Dan Coffey had made visits over to the states and brought back these records back to Britain. As time went on Rockabilly music gained ground and the British label, Charley Records bought up many of the rights of these Rockabilly records and re-issued them to good effect.
Due to the resurgence of interest in the Teddy Boy style in the early 1970’s; the look was taken up by fashion designers, Vivienne Westwood and Malcolm McLaren through their shop ‘Let it Rock’ on London’s Kings Road. They produced many “off the peg” Drapes for sale. However this was to be short lived and as with all fashion designers, they soon moved on to other styles such as the Punk Rocker styles. Malcolm McLaren in fact went on to manage the Sex Pistols punk rocker band and therefore these people could never have gained acceptance within the Teddy Boy movement as clearly they were simply opportunists cashing in on a style and therefore have to be discounted as far as the evolvement of the Teddy Boys are concerned. The Teddy Boys were then left with their traditional tailors who continued to produce their suits. The 1970’s Teds had adopted many aspects of the 1950s style however with a large glam rock influence, including louder colours for drape jackets, brothel creepers and socks.
Fashion designers such as Katherine Hamnet started bringing out drape designs in lurex and this took a lot away from the original Teddy Boy style to make the wearing of such attire no different to stage wear. Yet another example of band wagon jumpers and an opportunist, who used the Teddy Boy style for commercial gain. There were tartan, yellow and orange fluorescent drapes which would never have been worn by the original Teddy Boys. Commercial Bands such as Mud, and Showaddywaddy in the Seventies had given such a bad and distorted image of the real Teddy Boys, that the general public interpreted these incorrect styles as being how Teddy boys should look. Actually a lot of Teds stopped going out to regular clubs because there were so many people dressed in such gaudy colours.
There were a few outlets who would produce off the peg Drapes such as Teds Corner at London Victoria, many of these suits and Jackets were made by East End tailor, Colin Taub now based at Hackney Mews and still a major Teddy Boy tailor to this day. There were other outlets who would sell accessories such as drainpipe jeans, satin shirts, slim-jim ties, bootlace / bolo ties and buckled belts etc, an example being Lord Jim’s in Bradford’s Kirkgate Market. They were also suppliers of footwear such as Industrial Trades Footwear in Thornton Road, Bradford who would sell George Cox Creepers and the friendly old Leo (originally from Peckham in South London) would always be happy to assist and give you a bit of discount and a spare pair of laces or a suede brush. There were also ‘Castle Top’ Creepers which were sold in Stylo shoe shops during the 1970’s. The 1970’s Teds were never short of gear!
As far as hairstyles were concerned, the 1970’s Teds would tend to use hair lacquer rather than the traditional Brylcreem. They would also tend to train their hair into big quiffs and huge pompadour’s which could be better held in by the use of hair lacquer as opposed to hair cream or grease. Some Teds would use coconut oil as well.
Teds at Wembley in August 1972.
On Saturday 5th August 1972, the London Rock and Roll Show took place and was the first major Rock ‘n’ Roll concert held at Wembley Stadium in London, England in which Teddy Boys would gather together in large numbers. This was a landmark concert where the greats of Rock ‘n’ Roll could be heard in one concert for the first time in the UK.
The concert included performances by major performers including Bo Diddley, Jerry Lee Lewis, Little Richard, and Bill Haley and His Comets. The concert ended with an extended performance by Chuck Berry, who at the time was enjoying major chart success in Britain and the US with his “My Ding-a-Ling”.
The concert was filmed and then released in 1973 as The London Rock and Roll Show, directed by Peter Clifton. Although no soundtrack release occurred at the time the film was made, one was finally issued in the early 2000s, followed by several different DVD releases with different combinations of performances.
The entire footage of the London Rock n Roll Show 1972
The most famous venue in London during the early 1970’s was the famous ‘Black Raven’ which was the main Central London Teddy Boy Pub in Bishopgate Street, London EC2. The Black Raven finally closed its doors on Saturday 16th August 1975, however the pub actually started to become a Teddy Boy haunt from about 1965/1966 onwards.
The Black Raven Pub, Bishopgate, London with Sunglasses Ron and Gang
“There weren’t any groups doing gigs at the Black Raven. It was far too small! Tongue Tied Danny and Roy Williams used to play records upstairs when Bob Acland let the Teds use an upstairs room.The pub got SO FULL that there was an overspill onto the pavement outside. Pretty soon upstairs was full and in its heyday Upstairs, Downstairs and outside was completely rockin’. It really was unbelievable by today’s standards. Somewhere SO SMALL giving SO MUCH enjoyment to SO MANY. It didn’t matter that there were no groups playing in the Raven – we had other places to go for that. What we HAD was a rockin jukebox, a rockin record hop, LOADS of mates, plenty of birds, plenty of booze, a really great time and probably the best cameraderie of any group of people I’ve ever met in my life. The Black Raven wasn’t much to look at……..BUT IT WAS OURS!” (quote from Ray Flight – a well known ex Black Raven regular).
Famous Photograph taken outside the ‘Black Raven’ Pub, 185-187 Bishopgate Street, London EC2 – the Black Raven was the main Central London Teddy Boy Pub 1966-1975 (featured p 18/19 in the Sunday Times Colour Supplement 27th September 1970.
One major event happened in the 1970’s which brought Teddy Boys to the fore nationally, was the ‘March to the BBC’ and this took place on Saturday 15th May 1976.
The band ‘Flying Saucers’ on the March to the BBC in London.
This involved thousands of Teddy Boys and Girls from all over the Country marching through Central London to the BBC studios in a national campaign for more Rock ‘n’ Roll to be played on the Radio. The campaign was a total success and the BBC caved in and this resulted in Harrogate born Stuart Coleman who had helped organise the march and much to his suprise into delivering a weekly Rock n Roll Show on Radio 1 late on Saturday afternoons.
Teds gather at Hyde Park ready for the March to the BBC at Portland Place.
However, the events leading up to this March and subsequent epic concert recording at Picketts Lock began in the dark winter days of 1975. This started as an idea to gather Rock ‘n’ Roll fans from all over the country to join forces and march through the streets of London to BBC Broadcasting House, to demand more time on Radio for our kind of music: Original Rock ‘n’ Rol, seemed impossible, but after months of publicity, promotion, touring around and foot-slogging spreading the word, the great day arrived and there outside Hyde Park, London. This was an amazing sight seeing thousands of people (over 5000) nearly all Teddy Boys and Girls, all resplendent in their best gear, ready to march, and march they did! To the BBC where a 50.000 strong petition and a taped pilot Rock ‘n’ Roll show were handed in.
After the march, the day was far from over for all those fans who had made the journey to London. The climax of this unique day was the live Rock ‘n’ Roll show at Picketts Lock. For this major event, three of the top Rock ‘n’ Roll bands in the country were to play: Crazy Cavan ‘n’ the Rhythm Rockers, The Hellraisers and Flying Saucers. An LP of the Picketts Lock Show was made entitled’Rock’n’ Roll is still Alive’.
Rock n Roll is Still Alive LP Cover.
The emphasis on Rockabilly music amongst the Teddy Boys during the period from the mid 1970’s through to today has been a major influence on the whole Rock ‘n’ Roll scene in general. Although with the current interest into British Rock n Roll amongst the Teddy Boy scene, this has been somewhat overshadowed.
Boppin’ Bill’s Regimental Re-union (London Evening Standard) with left to right: Billy Johnson, Andy Tuppen, Sunglasses Ron Staples & Pete ‘Spot’ Lambert & Colin ‘Chip’ Chippendale outside Lyceum in London on October 15th 1975 following concert with the Hellraisers and Rock Island Line.
During the 1970’s, there were Teddy Boy groups in most main towns and cities throughout the country. This was a great period for the Teddy Boy movement and many new bands emerged notably Crazy Cavan & the Rhythm Rockers who greatly influenced by Rockabilly created the distinctive Crazy Rhythm sound and wrote their own songs such as Teddy Boy Boogie and Wildest Cat in Town. Crazy Cavan & the Rhythm Rockers became the Teddy Boy band of the 1970’s and 1980’s and have remained so till this day. During the early 1970’s Crazy Cavan & the Rhythm Rockers were not initially accepted by the older second generation Teds. Dell Richardson (Radio Caroline – Good Rockin’ Tonight presenter) remembers when he ran the old 6-5 Club in Harrow during the early seventies, that when Crazy Cavan & the Rhythm Rockers were playing at the club, the older Teds would stand at the back and complain at the then new Crazy Rhythm style, preferring traditional Rock ‘n’ Roll. Of course as time went on, these self same Teds would become avid fans of the band.
Crazy Cavan & the Rhythm Rockers pictured wearing Drape Jackets during the early 1970’s have since their formation been the main Teddy Boy band and are still well acclaimed amongst Teddy Boys.
Other notable bands who emerged during the 1970’s who would play Rockabilly were the Flying Saucers and The Riot Rockers.
There was considerable friction between the younger Teds and other cults such as the Punk Rockers in the late 1970’s particularly in London and later with the Mods which re-emerged during the early 1980’s.
The Rockabilly spin off.
Due to the fact that Rockabilly music was from the Southern Sates of America, the Teddy Boys started to adopt the Confederate Flag as a symbol. Many people wrongly interpreted this as being racist, due to the Confederate Flag being standard of the Confederate States of America who had upheld slavery before and during its existence, 1861 – 1865. It was the fact that Rockabilly music came predominantly from the Southern States, that the Teddy Boys decided to adopt the Flag.
There was also a spin off movement with a number of Teds wearing Confederate caps and uniforms during the early 1970’s. Notably a band called CSA wore Confederate uniforms on stage.
Eventually a breakaway movement that became known as ‘Rockabillies’ emerged. Initially, they were really Teddy Boys who wore checked shirts, jeans, boots and Donkey Jackets with Confederate flags on the back. A number also wore cheese-cutter caps (as worn by Gene Vincent’s Blue Caps) as many were big Gene Vincent fans.
The photograph above shows a Rockabilly on the front cover of the LP that was published in 1978 by Charly Records entitled ‘Rockabilly Rules OK’. You can see that the hairstyle is combed into a quiff and DA, as worn by Teddy Boys, however the clothing is totally different as detailed as above. There are a number of reasons why this Rockabilly movement came about and separated itself from the Teddy Boys. First of all there were a number of young Teddy Boys who were subject to a certain amount of bullying from some of the older teds who tended to both regard them and call them ‘Plastic Teds’. Secondly some of these younger Teddy Boys were targeted by other groups who were around at the time and got beaten up for what they wore, so they succumbed to peer pressure and wanted too wear something that brought less attention to them. The image of the Rockabilly enabled these youngsters to maintain part of the image without drawing too much attention to themselves. A third reason was that, the cost of a full Drape suit was extremely costly to many young aspiring Teds. Also the image of American Rockabilly style fitted this image whereas the Teddy Boy was totally 100% British.
As time went on, this Rockabilly movement started to adopt different haircuts with Flat-tops starting to replace the quiff and DA. Many would shave all their hair off around the sides and keep a crew cut on top. This then started to bring about a totally different style away from the Teds. Most of these Rockabillies however, continued to go into the same pubs as the Teds and go to the same Do’s. There was commonality through the music – Rockabilly. For instance most of the Teds were fans of Crazy Cavan and the Rhythm Rockers and most of the Rockabillies were fans too. For instance on the LP cover shown above, Rockabilly Rules OK, along with the original 1950’s Rockabilly tracks there are two Cavan tracks as well. Another point is that as the seventies progressed, Crazy Cavan and the Rhythm Rockers wore less in the way of Drapes on stage with many members of the group wearing checked shirts and jeans more in keeping with the Rockabilly movement.
Towards the end of the 1970’s another movement would emerge, the American style swing jive orientated ‘Hep Cats’. These further depleted the numbers of Teds during the early 1980’s and there was some open conflict between this group and the Teds. The ‘Hep Cats’ will be covered further on in this History of the Teddy Boy Movement.
Despite all these other spin off movements and depletion in numbers during the 1980’s and 1990’s, the Teddy Boys have continued steadfast in their own self belief.
London and Leeds Teds meet up in Central London in 1983 for the Jerry Lee Lewis Concert at the Hammersmith Odeon. Pictured left to right: Spider Ken, Spot, Jimmy Coleman Adrian Clayton, Nidge, Geordie Bill, Unknown, Son with Martin Gravall (centre).
Rock n Roll / Teddy Boy Weekenders
In 1979 the first real Rock ‘n’ Roll Weekender took place at Caister near Great Yarmouth in Norfolk. The weekend saw some really big artists take to the stage such as Ray Campi, Matchbox, Freddy ‘Fingers’ Lee, Flying Saucers and Crazy Cavan & The Rhythm Rockers and Bill Haley, which was quite unique. The festival included all Rock ‘n’ Roll fans as well as Teddy Boys such as Rebels, Rockabillies, Rockers and Hep Cats and this took place with minimal trouble.
PHOTO: Leeds Teddy Boys & Girls in a Challet at the first Caister Weekend in 1979. Rear row, left to right: Les Errin, Pete Ewart, Adrian Clayton, Maxine and Dave Johnson RIP. Front, left to right: Dave Williamson and Myles.
As the 1980’s progressed there were more successful Teddy Boy Weekenders, notably ‘Brean Sands’ near Weston-super-Mare in Somerset and Weymouth in Dorset. Both Brean Sands and Weymouth were organised by the great Bristol Ted, Johnny Hale. Brean Sands and Weymouth ran for a good few years during the mid to late 1980’s. However, one major spin off of Brean Sands was the appearance of Bill Haley’s original Comets first UK appearance in 30 years. Later in the 1990’s there were more weekenders organised at both Weymouth, Skegness and Great Yarmouth.
Teds at Weymouth, Dorset in 1986.
Return to the Original pre 1955 Edwardian style
Most people who had become Teddy Boys during the late sixties and nineteen seventies had absolutely no idea about the origins of the Teddy Boy movement or how it started. If you asked the majority of people why they became Teddy Boys during the ‘Revival’, it would be because they liked the style, they liked Rock ‘n’ Roll music and they wanted to be different from all the other fashions around at the time. In fact many Teds would have a far greater knowledge of Rock ‘n’ Roll and Rockabilly music than they ever would about the original styles of Drape Jackets worn in the early 1950’s for example. Most Teds would go for the accepted roll collar and half-moon pocket style drapes in varying colours and varying contrasting velvet trim with bolo (incorrectly called Bootlace) ties by way of example. Most Teds if you asked them would see absolutely nothing wrong with this, as this was the accepted norm and they actually knew of nothing else! There were exceptions to the rule however and these exceptions would eventually start something in terms of change.
However, during the seventies and eighties due to the influence of the ‘Glam Image’ that had infiltrated the Teddy Boy scene, the original Teddy Boy style had become largely diluted and to a large degree, somewhat lost.
With the establishment of the Swing Jive American orientated ‘Hep Cats’ that had become established during the late 1970’s, a number of British outlets had started buying up stocks of American 1950’s clothes and importing them in large quantities over into the U.K. These then became available for sale and many ‘Cats’ were then seen wearing original 1950’s Box Jackets and Peg Pants etc. Not all Hep Cats were wearing original clothing of course, and like the Teds, many had their clothes made and tailored after copying original American designs. Also a considerable number of former Teds had either become Rockabillies or Hep Cats which had led to a deletion in numbers of Teds during the early 1980’s. The reasons for those Teds changing their allegances have already been discussed previously in The Rockabilly spin off.
What a number of forward thinking Teds realised was, that these Hep Cats were wearing a more authentic style of clothing, albiet American, than were the current British Teddy Boys. This then started to set off alarm bells in the mind of some of these Teds – how the hell can we allow these Hep Cats to outdo the British Teddy Boy in terms of authentic clothing, we need to do something about this!.
It was now time to do something about this problem. In the early 1980’s, it was felt amongst a number of Teddy Boys, that they needed to go and research their roots and return to the more authentic original styles of the 1950’s and that this was now far from overdue. This was initially started by those Teddy Boys who were keen to return to the original more conservative Edwardian style of Teddy Boy dress and get away from the seventies Glam image.
The Eccles Connection with the Edwardian style
As many Teds from the North West of England will remember, in 1972 the Midland Hotel in West Didsbury, Manchester opened up and became the main venue for Teddy Boys in South-East Lancashire and North-East Cheshire during the 1970’s. However, during the very early 1980’s the ‘Mid’ as everyone knew it, started to go into decline and eventually closed in late 1981, early 1982. As the ‘Heps Cats’ had started to increase in numbers during the late 1970’s early 1980’s, these had become residents at the ‘Mid’ along with the Teds. For ‘most of the time’ these two groups happily co-existed apart from one or two educational smacks that the Teds felt that they needed to administer!
When the ‘Mid’ closed in the early eighties, the Teds and Hep Cats went to the ‘Gorton Brook’ pub at Belle Vue in Manchester. However, many of the Teds felt that the new venue lacked atmosphere and this is when a number of the Teds started to go to a venue in the nearby town of Eccles.
As Teddy Boy author, Julian Lord (originally from Urmston) recalls: “After the ‘Mid’, my mate Jim Lelonik (better known as ‘Skinny Jim’) were lost as far as Ted venues were concerned and we made a conscious decision to go around in our drapes in Urmston, where we both lived as the ‘Gorton Brook’ in Belle Vue was definately not to our taste. Eventually we found out about the Teds in nearby Eccles, and the next thing, we were straight accross the swing bridge over the Manchester Ship canal form Urmston into Eccles. From theron in, we went with our girls to Eccles and drunk, rocked and stopped over there every weekend .”
However, many Teddy Boys will not be aware that something quite dramatic was starting to happen in nearby Eccles at the begining of the 1980’s, which is not widely remembered or even known about.
This was the start of the reclaiming of the original pre 1955 Edwardian Teddy Boy style, which interestingly came about in 1981 in Eccles, Lancashire. This is a former textile town to the west of the City of Salford which ajoins Manchester to the east. Eccles was an appropriate place for this to happen because the town had been established territory for Teddy Boys from the time when they first emerged in the early 1950’s. So to see Teddy Boys strutting their stuff in Eccles was nothing new and was in-keeping with the character of the town. At that time during the seventies and early eighties, Eccles was a place that had changed little since the fifties and was an appropriate place for this to happen. Eccles Teddy Boy, Ray Ferris was to be the first person to spearhead this move back to the original pre 1955 Teddy Boy style, after co-opting second generation Manchester Teddy Boy, Boppin’ Brian Spilsbury.
Three Eccles (Salford) Teds circa 1981/82 at Mill Brow, Salford where a big Teddy Boy fight took place in the late 1950’s. Teddy Boy, Bill Evans talks about this fight in the book, TEDDY BOYS A Concise History by Ray Ferris and Julian Lord. Bill Evans was actually in that fight. The three Teds sporting the pre 1955 style in the photograph are Dave Cotton RIP, Ray Ferris and Wayne Percival (aka Percy).
According to ‘Boppin Brian’ Spilsbury, it was in late 1981 / early 1982 that Ray Ferris and him had decided to go and research the true Edwardian style at the Manchester Central Library newspaper archives. This was the begining of the move back to the original pre 1955 Teddy Boy style and these Teddy Boys were actually at the forefront of re-discovering their Teddy Boy Roots.
Boppin Brian recalls: “All I know is that it was around 1981/82 that the change which we had being doing the research into started to take hold. .I remember, then young Teddy Boy, Paul Trainor looking like he had just stepped out of a 1954 photo in his dogtooth fingertip drape.”
Paul Trainor remembers: “The first time I saw a rock and roll band – the Renegades, playing at a pub in Ordsall, Salford. I didn’t know anybody there, but during the break, Bopping Brian and ‘Big’ Dave Machin came over and asked me if I was enjoying it. It’s so easy to ignore newcomers sat by themselves, but I will always remember what great ambassadors for rock and roll those two were. Later on that evening I got talking to Ray Ferris, who also made me equally welcome. I went round to his flat later that week and he let me borrow a shed-load of his records to tape. I also remember him telling me about the origins of Teds from the from the early, pre-rock and roll fifties and importantly, about the original Edwardian style of jacket which they wore. He also recommended a book which he had used for research – “The Insecure Offenders”. All this was new to me, so I remember it very well, it was January 1979. I first went to the tailor on Langworthy Road in early 1981 to get a pair of pants made, to match a jacket I already had, and soon went back for a full suit to be made. A lot of the styling was suggested by the tailor himself, Paul Mack, with input from me, but really I wouldn’t have known where to start without this early guidance from Ray Ferris.”
Urmston Teddy Boy, Julian Lord in 1983 wearing, his then, new all black drape, black half velvet collar, black velvet over left breast pocket. Ticket pockets were present on both sides of the drape to complement the straight flap hip pockets. Julian was wearing a much more authentic style of suit albiet with the seventies mix with Winklepickers shoes, which he eventually replaced. He also eventually lost the 1970’s sideburns!
As Julian Lord recalls: .
“It was actually Paul Trainor from Eccles (Salford) in 1981 who was the first Teddy Boy to actually start wearing the more authentic drape. By 1982 most of the Eccles Teds were wearing a much more orthodox drape suit. I could only afford one and in 1983 Ray Ferris and I designed my black Drape suit in a pub in Eccles that summer. We all used to get them made to measure at the tailors on Langworthy Road in Salford. One other thing was that, we all had our hair cut and styled at Pritchard’s in Eccles who did a mean DA – we always called him Mr. Pritchard. You could guarantee, that if you went over on a Saturday morning there would be a massive cue before you could get your hair done”
Julian Lord continues:
“Eccles in the early 1980’s was a massively secure Teddy Boy stronghold and fortress back then. We all used to go around the town with at least a dozen Teds and our girls, visiting every pub we could until we were ratted. Brilliant memories. At the time Teddy Boy, Frank Hibbet had the first pin stripe suit I ever saw, and it looked damn smart, although pin stripe in the 50’s was uncommon on Teds as it was regarded as an upper class thing then. I remember Ray Ferris in a brand new all light grey suit with turn ups on the trousers. I don’t think it had any velvet on it at all – that would have been in 1982 or 1983.”
The Farnborough Edwardians
Two members of the Farnborough ‘Edwardians’ – Danny Dawkins and Jerry Lunn pictured in 1988.
Notably, another group of then young Teddy Boys from the Farnborough and North Camp area of Hampshire – Paul Culshaw, Jerry Lunn, Richard Wooley and Frankie Calland started to adopt the original pre-1955 Edwardian style. The Farnborough group were also one of the first groups in the early 1980’s to reject the 1970’s glam rock image and adopt the original Edwardian pre 1955 Teddy Boy image to excellent effect.
As Jerry Lunn describes the pre-1955 Edwardian style in his book, A Thouroughly English Hoodlum, when he and Richard Wooley first came accross Paul Culshaw and Frankie Calland:
“There were a couple of others within the group, who stood out. They had longer, slicked back hair, and instead of the casual, summery type clothing worn by the rest, were wearing charcoal grey suits. Long cut jackets with matching, slightly loose fitting trousers, waistcoats and watch chains. Unlike the rest, they had no colour in their dress, and looked very sombre. Both wore highly polished plain black shoes, you couldn’t see the socks, as their trouser cuffs hung just on the top of the shoe. These two guys brought back that vision from so many years ago, yet they were somehow different. They still projected that same air of superiority and arrogance, they looked just as smart and tough as I remembered the Teds from years before looking, if not more so. But, there was something about this less flamboyant look that demanded more respect”.
Richard Woolley, Paul Culshaw, Simon Moon and Fiona somewhere in London portraying the original pre-1955 image.
According to Jerry Lunn, one of the main influences in adopting the authentic Edwardian style were pictures from old copies of Picture Post magazine, along with other similar press cuttings from the early to mid 50’s and the occasional correct image gleened from books with pictures of 1950’s Edwardians such as Colin Donellan and Alex Cruickshank.
Richard Wooley with Paul Culshaw and Fiona in the 1980’s sporting the authentic pre-1955 image.
Paul Culshaw however, as already stated, was really the first member of the group to adopt this early authentic style and he was influenced by photographs from Picture Post and the like, however another of the old gang Steve Ferrin, had found photos of his dad, who had been a Teddy Boy back in the 50’s, and the pictures were of this earlier style.
The Edwardian Drape Society – T.E.D.S.
Members of the Edwardian Drape Society with a young looking Ritchie Gee (stood right) with Dixie (stood) and Suzy (seated) Kieth Thorby (centre) in 1993. Other Teds unknown?
Whilst these other two notable groups in the early 1980’s mentioned above at Eccles and at Farnborough had made an impact in terms of the return to the original style, the Teddy Boy scene as a whole was starting to wane in the mid 1980’s and the numbers of Teds were starting to drop significantly. Some had got married and couldn’t afford to go out any more due to family commitments, a considerable number had joined the ranks of the Hep Catsand Rockabillies and some just simply became disillusioned and left the movement altogether. This then only left a hard core of Teds to continue the movement and those left soon realised that the heady days of the seventies for the Teds were finally over.
However in the early 1990’s something was starting to stir in London just north of the River in Islington. Two sisters, Dixie and Susie thought about getting the Teds, initially in the London area, into a unified group and improving their image. A meeting was then organised at the Empress of Russia pub in Islington and about 20 or so people turned up and a new Teddy Boy movement was born.
This group was known as ‘The Edwardian Drape Society’ or ‘T.E.D.S. for short, and had been formed with the objective of taking a co-ordinated approach at encouraging those Teds still around to start wearing a more authentic form of Teddy Boy clothing and to reclaim the original 1950’s Teddy Boy style.
Once The Edwardian Drape Society had been formed, it was soon spearheaded by Teddy Boy, Ritchie Gee (who became President) along with veteran Teddy Boy, Frank ‘Knuckles’ De Lacey (Vice President). In 1993 a new Rock ‘n’ Roll club known as the ‘Tennessee Club’ was also started by Ritchie Gee at the White Hart pub on White Hart Lane in Tottenham, Middlesex (North London) and this then became the home of T.E.D.S.
Members of The Edwardian Drape Society, 1996.
Although credit must go to the pockets of Teds that started to reclaim the original style back in the early eighties mentioned above, T.E.D.S. brought the Teds together as one force and with the media interest in the group, managed to spread the word throughout the Teddy Boy scene and beyond. This is why this group were successful where the others were not in promoting a more original and authentic style of Teddy Boy clothing amongst the whole of the Teddy Boy Movement.
When T.E.D.S. started in the early 1990’s the original 1950’s Teddy Boy look was promoted in a big way and T.E.D.S. have been responsible for bringing about the more authentic style that most Teds now follow today. The Edwardian Drape Society have arguably along with other Teddy Boys, been responsible for holding the Teddy Boy movement together during the last 25 years.
In 1996, a brief 3min 45 sec Black and White film was made by photographer and film maker Bruce Weber entitled Teddy Boys of the Edwardian Drape Society.
The Tennessee Club had a number of venues over the years notably ‘The King’s Stables’ in Wood Green and finally it moved to the Trent Park Golf Club at Oakwood in North London and operated very successfully for a period with Ritchie Gee staging many big and sought after American Rock n Rollers. However the Tennessee Club finally closed its doors in the early 2000’s although T.E.D.S. has continued as an entity even if somewhat underground. T.E.D.S. has now largely achieved its objective and left a legacy, because if you look at most Teds these days, they are undoubtedly wearing a more authentic style of clothing that they ever were during the 1970’s.
Founders of The Edwardian Drape Society, sisters Susie and Dixie with Ritchie Gee and Teddy Boy Paul Keenaghan at The Tennessee Club 2nd venue, The Kings Stables at Wood Green, North London around 1998.
As a well known Teddy Boy from North London says: “It’s great what The Edwardian Drape Society set out to do back then in those days because this had a permanent lasting effect on putting our image right.”
Teddy Boy Promotor Ritchie Gee now runs the Wildest Cats in Town weekenders held at Pakefield, Lowestoft in both June/July and December of each year. Andy Munday now assists Ritchie and Frank and takes a lead role in the organisation of the Wildest Cats weekenders along with a number of other members the team.
Ritchie Gee, Andy Munday & Frank ‘Knukles’ De Lacey at the Wildest Cats in Town Weekender, Pakefield, Lowestoft, Suffolk.
Most of the Teddy Boys around today are third generation Teds and the nineteen seventies was the period that they became active on the Teddy Boy scene. There are also a few second generation and fourth generation Teds and even a small number of new recruits from the current period. Due to the fact that many of these Teds are in their late forties, fifties and sixties, their style of dress has been toned down with the passing of years and is totally different to what many would have worn in the 1970’s.
In addition, there have been a number of other factors that have influenced the current more conservative and original style of Teddy Boy dress of wearing more somber colours and styles. The Edwardian Drape Society (already mentioned) set up during the early 1990’s had a major impact on reclaiming the original style by setting an original dress code standard. In fact at the time, Teds had to wait to be invited to join T.E.D.S. and this was largely as a result of their dress code. For instance those Teds who wanted to retain the seventies style of dress would not be invited to join.
Many Teddy Boys that have continued to maintain the 1970’s style of dress saw this as a form of dictatorship, by what they considered, as a group of elitest Teds who wanted to become the Teddy Boy Fashion Police. However, this was never the intention – the reason was to simply return the style of the Teddy Boy back to the pre Rock ‘n’ Roll – 1955 style of dress, which had become bastardised and become somewhat lost during the annals of time.
Members of The Edwardian Drape Society wearing predominantly Black Drape suits at The Tennessee Club’s 3rd and last venue at Oakwood North London around 2000.
When the majority of Teddy Boys had started to adopt this early 1950’s style in the from the mid to late 1990’s onwards, many started to have Black Drapes tailored and were accused of looking like Undertakers. However, as time has progressed and with more research, it is clear that early and mid fifties Teddy boys were wearing colours other than black such a bottle green, powder grey, brown, navy and mid-blue and checks. Many Teddy Boys are now wearing a range of colours and styles inkeeping with the early to mid fifties period.
Other Edwardian Teddy Boy Groups
The International Edwardian Teddy Boy Association
UNDER CONSTRUCTION
The Manchester Peacock Society
UNDER CONSTRUCTION
The British Teddy Boy Movement Today
The Internet and the access of historical photographs and the interest in the roots of the British Teddy Boy, particularly the pre-1955 era (before the advent of Rock ‘n’ Roll in Britain) has given the Teddy Boy Movement a knowledge that the rank and file of Teds never had previously. This new found knowledge has given the ability for the Teds to rediscover themselves and where they came from and on top of that, the ability for many of us to recreate the look of the pre -1955 Teddy Boy – 59 years or more later.
As a result of these factors, many mainstream Teddy Boys in the UK have made the decision to return the original 1950’s style and image that the Edwardian style groups in the 1980’s were promoting and more so with the influence of The Edwardian Drape Society during the 1990’s onwards. In general most Teddy Boys and Girls are now wearing a far more authentic form of 1950’s Edwardian Teddy Boy form of dress than they would have worn during the 1970’s. However a number of Teddy boys still prefer to maintain the 1970’s image and of course as a unified movement, there is room for these Teds to take their rightful place within the Teddy Boy movement. Although the Teddy Boy has a certain way of dressing based on a common theme, there is no right or wrong dress code that dictates what style a Teddy Boy should be wearing, because at the end of it all the Teddy Boy is an individual and most ostensively – a Rebel!
Teddy Boys and Girls at the Manchester Evening News Photo Shoot, Saturday 6th April 2013.
Despite the variety of styles and differences in opinions within the Teddy Boy movement, one thing is for sure, the British Teddy Boy is likely to be around for a good few years to come and represents the first distinctive style that made teenagers in Britain stand out and be different from the rest. The Teddy Boy’s were the originators of a distinctive Youth Culture in Britain and the first rebels against conformity and conventional style. They have continued to maintain that reputation to this day, standing out from the rest of society – the British Teddy Boy really has become a British Cultural icon!
Hello everybody!! We have a record & clothing store in Rochester NH that sells a wide variety of Punk, Oi! & Ska records & clothing. If you are not from the area we do have an online store we have just started up www.skele-tone.com or you can find us on facebook Skeletone Records add us as a friend we do mail order for anything you cant find on our website!!! If you have any questions or comments feel free to leave them here or email us asskele_tone@hotmail.com.We hope you like the store we work very hard to support the scene. Cheers!!!
Schylar Davis– Skinhead girl from and currently residing in Austin, Texas I was never really good at anything except art growing up. I played the oboe, and various classical percussion instruments, but still spent the time I should have been practicing concert pieces, drawing portraits of people I knew, or doodling random things to fill up a page.
I got into the skinhead scene when I was almost 16, through music, Laughter and good times. I was into punk rock, but It wasn’t so much me, I worked hard and had more aspiration to be something than most of the punk rock mantras proclaimed around me at that time. I felt more in tune with my skin friends than my punks, music and ethic wise (love them equally, just making a point). When I cropped, I was exhilarated, that’s when I figured myself out. I can be found at most local punk, Oi!, and Ska here in Austin. Like most people I am currently working my ass off at a job I hate to get the bills paid. Things are looking up,though! I’ve got apprenticeships coming my way within this year, And I’m considering continuing my education in illustration or graphic design at the local institute. I hope to do tattoos, become a barber, and learn to weld and do maintenance on anything. If you or anyone else need art done for flyers, tattoos, something to fill wall space, I’m always down for a challenge. If you just wanna say ‘hey’ that’s cool too. Contact me at poisnappl@gmail.com, Facebook.com/schrilla
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