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The Jam 1982

‘The Jam 1982,’ Co-Written By Drummer Rick Buckler, Due From Omnibus Press

The book, by Buckler and Zoë Howe, is the eye-witness account of the band’s epic last year together.

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The Jam in 1982. Photo: FG/Bauer-Griffin/Getty Images
The Jam in 1982. Photo: FG/Bauer-Griffin/Getty Images

Rick Buckler, former drummer with The Jam, will have a new history of the band’s final year published by Omnibus Press on November 17.

Shop the best of The Jam’s discography on vinyl.

The Jam 1982 is written by Buckler and Zoë Howe and, in full color, glossy format, tells the eye-witness account of the band’s epic last year together, featuring previously unseen images from Buckler’s own collection. A strictly limited edition, signed hardback of the volume, including an exclusive print, will be available on the same day, and can be pre-ordered here.

The book also includes contributions from key members of those in and around the ever-influential band at the time, including DJ Gary Crowley, producer Peter Wilson, A&R manager Dennis Munday, photographer Neil “Twink” Tinning, Jennie Matthias (the member of chart group the Belle Stars who sang on “The Bitterest Pill (I Ever Had To Swallow”), and touring musicians Jamie Telford and Steve Nichol. Other friends and acolytes sharing their tales of 1982 include Eddie Piller, Paolo Hewitt, and Mat Osman.

Beat Surrender

 

“From the moment I teamed up with Paul [Weller] at school to start a band, everything else became secondary,” says Buckler. “We started out as a three piece with Steve Brookes on lead guitar and vocals, Paul on his prized Hofner violin bass and backing vocals, and myself on drums. We also had a name – not a very good name we thought – but it would do until we thought of a better one: The Jam. Dave Waller joined on rhythm guitar, learning to play on the way.

“Rehearsing in Paul’s bedroom,” he continues, “we got together a set of sixties covers and put on an hour of music as we worked towards our first gigs in Sheerwater Youth Club, county fairs, and anywhere around the Woking area we could secure a booking. Dave soon dropped out and in the meantime we continued to go out as a three piece, improving our set and adding in some rather dodgy self-penned love songs along the way.”

Bucker concludes: “Forty years after the split of The Jam, the real inside story hasn’t been fully told. The Jam still means a great deal to me and to so many others. I have always thought it was a great shame that we did not take it as far as we should.”

There’s been quite a few books written about The Jam, who still hold a huge fanbase world wide. Most mod and scooter events will have covers bands and memorabilia, why not get this book to add to your collection.

Available at various outlets
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Fred Perry 70 years old

The first Fred Perry Shirt was worn in 1952 – an all-white shirt with a Laurel Wreath on the left side. A simple shirt with a lot of meaning. In a matter of years, the shirt had become a uniform for British youth and a highly treasured piece of clothing. “A heritage British style. Smart, but functional. If someone is wearing one you know they’ve spent a bit of money on themselves.” (Peyvand Sadeghian).

For many, getting their first shirt was a moment to remember. Some had to wait and save weekend after weekend of pocket money for a shirt that would become a closet staple, “It wasn’t until I was about 21 I think. I got bought one for my birthday and we made a thing of it by going to the Covent Garden shop to pick one out. To be honest it was the first and only one I had for a long time!” (Peyvand Sadeghian).

The pilgrimage to a central London shop or market with the freshest stock is as memorable for many as trying on the shirt for the first time. “I bought my first Fred Perry polo shirt in 1978, from a sports clothing store in Oxford street. At the time relatively exclusive and difficult to obtain, and a treasured item of clothing.” (Ed Silvester).

That first shirt would be worn over and over, an effortless cool ready to take on anything and look good while doing it. “I wore my Fred Perry’s until they were so worn that I pulled the entire collar off while taking it off the last time I wore it. It was only then that I really understood how much it had meant and what it had done for me. What adventures we had been on.” (Barrymore George)

Over a decade on from the original white shirt Fred Perry introduced ‘Twin Tipping’ around the collar along with new colourways. These additions allowed for more self-expression across scenes and ages. “During the mod revival years we religiously wore different coloured Fred Perry polo shirts and V-neck jumpers. I still love wearing Fred Perry polo shirts to this day, updating them every few years.” (Ed Silvester)

“Wearing my Fred Perry lifted me everytime I put them on. Like a cloth coat of armour they gave me security and a sense of belonging. They felt close and snug and warm and safe.” (Barrymore George)

Mods, Skinheads, Rude Boys and Ravers had their differences, but all were connected by being made up of working-class youths. Fashion has always been a presentation of our class place in society and the kids of the later 20th century were ready to rebel against classical ideas of clothing through subverting classic shirts like the smart polo to their own more rough and ready styles. “It’s a uniform that unites the working class and music scenes of these periods. It’s sharp and comfortable at the same time. It’s also the opposite of fast fashion and fads. It embodies strong and traditional values that are here to stay. It’s legendary.” (Catherine Laz)

Youth culture fashion has become synonymous with ripping clothes up, bleach splatters and patches, matching all of this with a crisp and clean shirt makes a statement about how deliberate your choices are, that you know you can be smart or scruffy and you know how to demand attention either way. “We used to wear them with Sta-press trousers and thin braces and DMs. Bleached jeans were fashionable at one point with skinheads, where you bleached patches on your jeans yourself. We would also wear them with pencil skirts and a jacket, with fishnet tights and brogues.” (Catherine Laz)

A Fred Perry Shirt is an iconic piece of British clothing and heritage. It has a cultural significance that young people have found fitting to represent their own journeys for status and respect, while finding unionship in those that wear it. “Fred Perry represents a long standing British and much-loved subculture clothing brand, being a constant thread winding its way through my sporting and cultural life.” (Ed Silvester).

Barrymore George

I got my first Fred Perry in 1980. In fact, I got two that day along with my first set of nice Sta Press trousers in navy blue and a red Harington jacket. One shirt was black with a yellow trim and the other was burgundy with blue trim – both had three buttons.

I got home and immediately changed into everything and the 12-year-old me set off and glided proudly up my estate road to see my mates all kicking ball in a dusty grassless field.

The game stopped for a tiny second while they gazed open mouthed and said ‘wow.’ It was just for a second but that was enough, it truly was, because my boys never ever interrupted a game of football but for me that day they did. I never looked or felt the same again.

Catherine Laz

It was the summer of 1982 on the balcony of our bedsit in Swiss Cottage. My sister is on the left and I am on the right, wearing a blue Fred Perry shirt with sky blue stripes. I had the classic bleached blond crop hair and feathers skinhead girls used to have.

We spent our days hanging around Carnaby Street and Leicester Square, the King’s Road on Saturdays, shopping at The Last Resort on Sundays (where the polo was from), and our nights going to punk/mod/skinhead gigs all over London.

We had a great time because we believed we were the centre of the world. And that is what wearing a Fred Perry shirt meant, people instantly knew you were an important part of youth culture.

Peyvand Sadeghian

This was taken in Archway, North London, at I think a Punk/Oi all dayer upstairs at the Boston Arms in the early 2000s. I can’t remember what bands were playing that day.

The photo was snapped on a lil digital camera by Chris Low who I didn’t actually know at the time although we crossed paths again years later and became mates. In trying to figure out if we’d met before he realised he had this photo!

Ed Silvester

This photo was taken in the summer of 1979, in my friend Alan Smith’s bedroom in Epping. We used to hang out there, to catch up, listen to music and talk about the next bands to see.

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Ron Watts Wycombe Punk Rock promoter legend remembered

Ron Watts – 1942 to 2016
(Obituary researched and written by Paul Lewis – First published 16th July 2016)
Ron Watts in the green room at The Nags Head High WycombeLegendary music promoter Ron Watts passed away on 20th June 2016, aged 73, following a long illness. Watt’s spent much of his life living and working in High Wycombe and brought world wide fame to The Nag’s Head, a former HQ of the Wanderers.

Watts is best known for his involvement in the rise of the punk scene in 1976 and 1977, promoting gigs at the famous Nag’s Head venue in High Wycombe, in addition to the legendary 100 Club venue in Oxford Street, London. However, it be an would be an insult to his legacy to leave unmentioned his part in bringing top Blues acts to venues in the UK during the late 1960’s and beyond, plus his front man role in legendary Cajun Blues band, Brewer’s Droop.

Watts, born in wartime Slough in 1942, schooled at Langley Grammar School but had moved to High Wycombe with his family by his later teenage years. His love for music came from an early age – his initial taste was jazz but he soon got into the Blues, buying his first single in 1957 when he picked up a 78 rpm version of Chuck Berry’s School Days.

After passing his A Levels he worked at Midland Bank, High Wycombe and used some of his wages to attend R&B gigs in London – taking in early performances from Alexis Korner and Charlie Watts and mixing with the likes of Jeff Beck, Eric Clapton and Mick Jagger, well before they had become household names.

In his 2006 autobiography, ‘100 Watts, A Life in Music’ he recalled that High Wycombe at the time was ‘terminally uncool’, although he attended gigs at the Town Hall, plus jazz evenings at Court Gardens, Marlow. Watts also got the bug for live performing following an impromptu singalong during an R&B gig in West Wycombe featuring John Mayall.

He married for the first time in 1962 – tying the knot at Terriers Church before moving into a flat in Farnham Road, Slough with his wife Pauline. The couple had a daughter Terri shortly afterwards. Meanwhile, his work life took him to the Mars factory in Slough. It was in his early 20’s that he saw The Beatles take the stage in Slough, while his love for live music saw him help out at The Star and Garter pub in Windsor.

Having split from his wife in early 1966, Watts first ventured into music promoting in the summer of 1967 when he put on a show at Farnham Village Hall. Another gig in January 1968 at High Wycombe Town Hall would prove another significant step in his musical career. Watts would take to the stage again to sing with Wind of Change but the news got back to his employees at Mars and he was given the ultimatum on whether to quit his job or quit his on stage antics. To his employees surprise he chose the former and his serious promoting days were about to begin.

Within weeks of handing in his notice at Mars he had arranged his first concert promotion – an R&B night in the upstairs room at The White Hart pub in White Hart Street, High Wycombe. He would dub the venue ‘The Blues Loft’ – a title that would travel with Watts over the years ahead. Shakey Vick would be one of the first acts he would promote at The White Hart, along with Jack Dupree.

The impending demolition of The White Hart forced a brief spell of gigs at Ye Exchange, also in High Wycombe, but it was when he found The Nag’s Head on the London Road that he knew he had the venue he craved for – a relatively small (300 ish capacity) upstairs venue with its own bar.

His first gig there came in March 1968 and his Blues nights quickly gained in popularity. He would bring in the legendary John Lee Hooker to the Nag’s Head at a cost of £125. With tickets set at just 7/6 (37 ½ p), it was a risk that paid off. Other names that followed, included Howlin’ Wolf, plus in May 1968, an early live appearance for Jethro Tull – six months before their debut album had hit the top ten of the charts.

Status Quo and Thin Lizzy also performed for Watts at the Nag’s Head as the 1960’s drew to a close, while Marc Bolan, playing in the then folky Tyrannosaurus Rex, was another name that would become household during the 1970’s and as they became Glam Rock monsters T.Rex.

Despite moving to London in September 1968, the following years saw Watts continue his association with the Nag’s Head, although his attention was now the formation of the National Blues Federation (NBF), along with Chris Trimming. The pair also took on the ‘quiet’ Tuesday night slot at The 100 Club, quickly gaining high regard in the Blues world and seeing BB King take the stage one evening for a jam session.

Then in 1969, another impromptu singing performance, this time during a Blues Festival on Wycombe Rye, proved the catalyst for Watts to make the decision to form a band of his own.

Ron Watts - the early days - including time with Brewers Droop

Brewer’s Droop were formed and played a mixture of Blues R&B and Cajun (swinging jazz). Watts took on the role of lead vocalist, while other band members included Steve Darrington (pianist), John McKay (guitar), Malcom Barrett (bass) and Bob Walker (drums). Brewer’s Droop played almost 300 gigs in 1970 and close to 1,000 in the following four years the band were on the road – sometimes playing three shows in a day. Record company interest grew and an album ‘Opening Time’ was released on RCA in the summer of 1972. The album cover featured a picture of the band standing outside The Antelope pub in High Wycombe town centre – a regular drinking and performing haunt for the band. A single followed called ‘Sweet Thing’ and just failed to make the top 50.

With Brewer’s Droop regularly on tour and Trimming offered other opportunities in the music industry, the NBF folded. However, despite his busy schedule, in April 1970, Watts promoted an early Mott The Hoople gig at The Nag’s Head, while he kept connections with the London Road venue by using the ‘Blues Loft’ for rehearsals with ‘The Droop’.

An eager Watts also started promoting gigs at High Wycombe Town Hall, initially assisting the Broom & Wade apprentice association with a Savoy Brown and Wild Angels gig. Elsewhere, he would keep in touch with the local scene by helping to promote gigs at the newly opened Twylight Club – described by Watts as a ‘concrete bunker’ – under a new flyover built in High Wycombe around 1969.

Meanwhile, back at the 100 Club, a highlight for Watts was putting on Muddy Waters in May 1972. A visitor to ‘in crowd’ at the time also included a young American student called Bill Clinton. Watts recalled in his autobiography: “He swore to me he was going to be President of America one day. He had the biggest beard you have ever seen. He was a good kid, bucket loads of charisma.” Colonel Gaddafi, as a younger man, was another regular at the ‘Blues Loft’ and the 100 Club. Watts said: “We had a couple of drinks and he seemed like a good bloke. He said he was planning to ‘go into politics’ when he returned to Libya.”

Watts married again in February 1973, wedding Maureen at Priory Road Methodist Chapel in High Wycombe. The couple had first met around late 1968 when she had interviewed Watts for a Bucks Free Press article.

A second Brewer’s Droop album was recorded in late 1973 that included the relatively unknown guitarist Mark Knopfler (later of Dire Straits) on some of the tracks. Produced by Dave Edmunds, it remained unreleased until 1989 when RCA released they had a potential seller on their hands and released it under the title of The Booze Brothers. Watts made no income after the rights had been sold off years earlier.

Brewers Droop split in 1974, leaving the way open for Watts to concentrate again on the promoting side. Now living in Lane End, he kept open his local connections with a short stint of gigs at The Crown, in Marlow. Meanwhile, he was now promoting 2 or 3 nights a week at The 100 Club as the mid 1970’s ‘pub rock’ scene began to break with the likes of Ian Dury’s Kilburn & The Highroads, Dr Feelgood, Eddie & The Hotrods and the 101 ers – the latter led by a youthful Joe Strummer.

However, with Watts starting to become bored of the live music scene, he took on a job with G.D. Searle in High Wycombe and dabbled again briefly with playing live again with the short lived Jive Bombers. Towards the end of 1975 Watts recalls that he saw an article in Rolling Stone magazine about the US ‘punk’ movement. It sparked an interest that would come to a head in the following months.

It was a chance viewing of a Sex Pistols gig on Friday 20th February 1976, at what was when then known as High Wycombe College of Higher Education, that changed his life dramatically. A 33 year old Watts was apparently at the Screaming Lord Sutch gig to see the college social secretary about a stripper he was booking for them. He popped his head into the gig to witness The Pistols creating chaos but was interested enough to think it would be worth putting on what he described as a ‘bunch of scruffs’.

Pistols Manager Malcolm McClaren would later seek out Watts at The 100 Club. McClaren said he wanted his band to play the Oxford Street venue. Watts, recalling his memories of the High Wycombe gig a few days before, agreed. The Pistols would appear for the first time at The 100 Club on Tuesday 30th March 1976. The eventful period in Watts’ life also saw the birth of his first son Stuart. The toddler would spend some of his early life being bounced on the knee of the punk rock bands.

The Pistols would appear a further 10 times at the 100 Club in 1976, including the famous Punk Festival held on 20 and 21 September 1976. Before then, on Thursday 2nd September 1976, Watts would bring the Pistols back to High Wycombe for an appearance at The Nags Head – a venue Watts was now back promoting gigs at.

Violence at the punk gigs at The 100 Club bought a ‘punk’ ban at the Oxford Street venue – the infamous Sid Vicious bottle throwing incident at the September 1976 ‘Punk Festival’ being the final straw. But London’s loss was High Wycombe’s gain as Watts brought the up and coming ‘punk’ bands to The Nag’s Head. Following the summer heatwave of 1976, Watts promoted gigs from the likes of the Stranglers, The Damned and The Clash – all before they had signed deal with major record labels.

Watts’ gigs at The Nags Head would play a significant part in the rise of ‘punk rock’ and also helped wake up the ‘terminally uncool’ High Wycombe to develop a punk movemenet of its own, putting on many local bands as support acts to the wave of artists that exploded onto the national music scene at the time. However, a brief foray into band management in 1976 with The Damned ended on a sour note when he objected to the band swearing at the paying punters, shouting from the back of the loft venue at The Nag’s Head, “Keep it up and I’ll fetch my shotgun. We’ll see how much of a punk you are then.”

Ron Watts - the punk days - including time with Brewers Droop

In 1977, UK ‘punk’ went viral. Watts continued to put bands on at the Nags, showcasing acts like The Jam, Siouxsie and The Banshees, Generation X, The Police, Tom Robinson Band, Elvis Costello and XTC – again, in many cases, before they had signed record deals. When some of the acts out grew the London Road venue, he complimented the Nags with the more central High Wycombe Town Hall. The Stiff Tour of 1977 played the opening night at The Town Hall in October 1977 featuring one of the first ever performances by Ian Dury and The Blockheads. That same month, Watt’s second child with Maureen, Marie Watts was born. However, the marriage would not last and they split up in 1979.

Regular gig promotions continued at The Town Hall through the late 1970’s until the cloud of violence (at a non-Watts promoted gig) resulted in a draconian council ban on ‘rock concerts’ in the summer of 1980. But gigs at The Nags carried on, with the regular Thursday rock nights including a performance from ‘Top Irish Rock Act’ U2 midway through 1980.

However, a culmination of the Council restrictions and a landlord unenthusiastic for live music, saw limited opportunities at The Nag’s Head leading to Watt’s adding the Alexander’s Disco at Cippenham to his CV of music venues. It would host an early outing for new romantics Spandau Ballet but it was not Watts’ scene to see bands more interested in their hair do’s than the music.

Now back living with his parents in Slough, Watt’s tried to save the flagging fortunes of the Nag’s Head by arranging music sessions in the downstairs bar. It was around this time that a 29 year old Tony Blair would visit the venue – the then Labour MP for the ‘safe’ Conservative seat of Beaconsfield.

Never one to shy from work, Watts started working as a Quality Engineer for British Plastics in Slough in order to boost his income from the now even more risky promoting business. Some gigs at The Nag’s would be packed while others would see just a handful in the audience. A residency by local favourite John Otway proved particularly popular. Elsewhere, Watt’s gave some of their first gigs to local uprising stars Howard Jones and Marillion. Southend Blues rock act The Hamsters, also played some of the debut gigs at The Nag’s and continued to return to the Wycombe area until their retirement in 2012.

Watts’ association with promoting gigs at The Town Hall eventually came to an end in the early to mid 1980’s after the local Council decided to seek out a sole promoter for the ageing venue. The aspirations of the Council never came to fruition and the venue was effectively lost from the live music circuit.

By this time Watts had returned to High Wycombe to work as a Quality Technician at Broom and Wades. He also lived on a house boat on the Thames, near Bourne End before the leaving the area completely, residing briefly in Ffestiniog, North Wales before a move to Tamworth, Staffordshire.

Some of his final gigs at The Nag’s Head saw performances by former Cream bassist Jack Bruce, cult early 1970’s psychedelic band, The Pink Fairies, plus several more reunion night’s with Brewer’s Droop. A 20th anniversary of his time at The Nag’s came in 1988 when Shakey Vick returned with his Blues Band for an evening that Watt’s described as a ‘great night’.

After being made redundant by Broom & Wade in May 1991, Watt’s finally severed all promoting ties with High Wycombe and moved on to team up with Jim Simpson with the running of the Birmingham International Jazz Festival. Watt’s continued to confirm his love of the Blues by promoting gigs at The Bear in Bearwood (three miles from the centre of Birmingham). Within two years it had built up a membership of 5,000. He was also heavily connected with the organisation of the Birmingham Blues Festival during August Bank Holiday 1992. Gigs continued at The Bear until the summer of 1994.

Realising that the live music scene was not going to make him a living, Watt’s finally settled in Tamworth working for TNT before fulfilling one of his dreams of retiring to the South Coast by moving to a village close to Weymouth, Dorset in 2008.

During the intervening years, Watt’s was occasionally asked of his musical history and turned back the clock to be a guest of honour at a Sex Pistols reunion gig in Brixton in 2007. A year earlier he published his autobiography, Hundred Watts – a life in music, revealing much of the detail of his musical history that would have otherwise been lost. His comments at the time still rang true at the time of his passing in 2016: “Technology has taken a lot of the fun out of gigs. Too many bands today think that they can sit in their bedrooms and do it all from there. They need to get out there like we did and shake their arse.”

For those who went to any of Ron’s gigs, you will remember that he never tucked himself away from the spotlight. At The Nag’s Head he would regularly sit at the top of the stairs, taking your small change for entrance and checking your membership card. At the Town Hall he would sometimes come out onto the front steps before letting in the punters, with a warning that he didn’t want any trouble at that evening’s gig.

And the final word goes to Ron, again from a 2006 interview where he reflected: “I have had a blessed life. I didn’t have any special talent, I was just in the right place at the right time. Things just kept landing at my doorstep. Every day was Christmas.”

Also see:
 Wanderers into the record books and the night Ron Watts first saw The S*x Pistols
 The Nags Head – former Wanderers HQ and legendary venue lost to developers
 Hundred Watts – a life in music – at Amazon.co.uk

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Mod Revival 1978

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Summer 1978 – England: Two years on, punk has exploded from its roots in grubby Sex Pistols gigs to shock exposés, hit singles, high street fashion and cartoon punks like Sham 69. It has lost its bite.

The Jam, part of punk’s first wave, also appeared to have lost their edge, but as the year wears on, they emerge with an album that is swiftly proclaimed as one of the decades finest.

Ska Beat Rudies T Shirt

 

The LP launches The Jam on a journey which makes them the UK’s most adored pop group.

The album was of course, All Mod Cons, which was smothered in the iconography of the 60’s cult which had so impacted on the young Paul Weller (pictured below right) three years earlier.

All Mod Cons is the third studio album by the British band The Jam, released in 1978 by Polydor Records. The title, a British idiom one might find in housing advertisements, is short for “all modern conveniences” and is a pun on the band’s association with the mod revival. The album reached No. 6 in the UK Albums Chart.

 

Soon a clutch of The Jam’s most loyal fans took to copying the band’s Mod dress sense; suits, button-down collared shirts, Fred Perry’s and short, neat hairstyles (such as the French Crew).

jam_010

By coincidence, probably the most influential Mod band from the original 60’s scene were in the process of making a film about the original teenage experience – based in their West London haunt of Shepherds Bush – through the eyes of a Mod.

The Who‘s Quadrophenia accurately re-enacted the spirit of Mod London and Brighton for a generation too young to remember.

News filters out, nostalgic epitaphs to Mod are published and by the time the film is launched a year later, that army of Jam fans grows into what will soon be labelled the Mod Revival . . .

Summer 1979 : The Sounds music paper has led the way in documenting a fresh clutch of bands dressing as Mods. Most of them are based around London/Essex with a sound that mixes The Jam’s new wave energy with 60’s melodies and choice Motown/Who/Small Faces cover versions.

One of their main haunts is a rough and ready pub in Canning Town, East London, called the Bridge House, which funds a live album taped on May 1st – Mods Mayday ’79. The album includes tracks by Secret AffairSquireSmall Hours, The Mods and Beggar. It is the first gathering of the tribes outside a Jam gig.

Meanwhile, Paul Weller stumbles across another regular haunt, the Duke Of Wellington at London Bridge, where he spots The Chords from South London – and invites them – and a leading Mod band from Essex, Romford’s  Purple Hearts – to support The Jam on tour.

By August, most of the revival’s leading players have been signed up. Ian Page is seen on BBC1’s Nationwide as the scene’s self-proclaimed spokesman while his band, Secret Affair are given their own label (along with Squire) called I-Spy, by Arista Records. Both had already supported The Jam.

The Jam’s former producer, Chris Parry, adds The Purple Hearts and Back To Zero to his Fiction roster of The Chords and the R&B fuelled Long Tall Shorty. The Chords link up with Polydor and Long Tall Shorty to Warners. By Autumn the Mod revival is in full swing.

lambrettas_782

The Merton Parkas break into the mainstream Top 40 (just) with You Need Wheels, followed by Secret Affair with the ultimate Mod revival anthem, Time For Action (followed by the Motown-styled Let Your Heart Dance, and the more serious My World).

The Purple Hearts and The Chords enjoy a string of minor hits while The Lambrettas (pictured at left), from Lewes, West Sussex, debut with the excellent Go Steady, before cracking the Top 10 with an old R&B favourite, The Coasters‘ Poison Ivy.

Fuelled by this and Quadrophenia – and running parallel to the Midlands’ 2 Tone Ska Revival – Mod filtered out of London right across the South and the Midlands, and, to a lesser extent, the North.

The revival would ultimately spread to include much of Europe, Australia and even (albeit to a lesser degree) to parts of the USA.

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Pyramids Symarip

The Pyramids aka Symarip are a ska and reggae band from the United Kingdom, originating in the early 1960s, when Frank Pitter and Michael Thomas founded the band as The Bees. The band’s name was originally spelled Simaryp, which is an approximate reversal of the word pyramids. Consisting of members of West Indian Jamaican immigrants to London, Simaryp is widely marked as the first skinhead reggae bands, to target skinheads as an audience, after playing backing band with Laurel Aitkin started to witness a growing Skinhead following. Their hits included “Skinhead Girl”, “Skinhead Jamboree” and “Skinhead Moonstomp”, the latter of which was based on the Derrick Morgan song, “Moon Hop”. After the release of Skinhead Moonstomp album in 1970 and a sell out gig at wembley marred with teenage violence. Reggae was deemed too dangerous for the Conservative Britain of the time, so the band were sent to Europe to spread the Ska and Reggae music on the mainland. The band officially split in 1985 after releasing the album Drunk & Disorderly as The Pyramids. In April 2008, they headlined the Ska Splash Festival in Lincolnshire as Symarip, and later performed at the Endorse-It and Fordham Festivals. Since 2019 they are back and playing as The Pyramids across the world to mark 50+ years of Trojan records.

https://www.facebook.com/Pyramidsskaband/

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Soviet subcultures through vintage photographs: Hippies, punks, goths, and metalheads, 1980s

The subcultures in the Soviet Union, a country cut off from the West by the infamous Iron Curtain, were a form of open youth rebellion against ideological and cultural stagnation.

Stilyagi, goths, hippies, bikers, punks, rockers, and metalheads formed countercultures that often invited the wrath of the Soviet communist authorities. Their legacy is remembered by these pictures that show their radical self-expression, extravagant style, hairstyles, tattoos, and elaborate clothes.

The Soviet state media called these groups “non-conformists,” who were deliberately devoid of all the good qualities possessed by a Soviet citizen. They were even referred to as lazy parasites, dirty, leeches of society, and fascists.

The so-called stilyagi was a youth counterculture movement from the 1950s to the 1980s, with its main identification being the bright and eye-catching clothing that the Stilyagi wore. The literal translation of the word can be interpreted as ‘stylish’, or ‘style hunters’.
A stilyagi was primarily distinguished by snappy clothing—preferably foreign-label, acquired from fartsovshchiks—that contrasted with the communist realities of the time, and their fascination with zagranitsa, modern Western music, and fashions corresponding to that of the Beat Generation. English writings on Soviet culture variously translated the derogatory term as “dandies”, “fashionistas”, “beatniks”, “hipsters”, “zoot suiters”, etc.
Stilyagi greatly favored swing and boogie-woogie. Women wore dresses and high-heeled footwear, while men chose narrow checkered pants and shiny winkle-pickers. Though their style changed a bit over time, the Stilyagi always wore unapologetically bold colors and bright jackets.
The Soviet Union’s hippie movement grew up hand-in-hand with the arrival, through Eastern Europe, of Western records in several major Soviet cities’ black markets. While their American contemporaries were busy denouncing consumerism, Soviet hippies longed for American-style jeans and access to banned music.
The factors motivating Soviet hippies were subtly different than those experienced by their American counterparts. While American hippies rebelled against what they saw as a decadent and corrupt consumer culture in which they were forced to participate, Soviet hippies turned against a state that surrounded them with enforced conformity.

Hippies in the Soviet Union were stereotyped, arrested at concerts, and hassled for their drug use and Western values. But by turning to an international youth movement, they proved that East and West had plenty in common, long before the Iron Curtain fell.

The founder of Russian punk is considered to be Yegor Letov with his band Grazhdanskaya Oborona (Civil Defence), which started performing in the early 1980s. Letov also invented a word chanted by punk fans during concerts, Hoi (a mixture of the Oi! movement and the Russian profanity word Hui (literally penis)).
In the late 1980s, Sektor Gaza formed, reaching cult status. They created a genre called “Kolkhoz punk”, which mixed elements from village life into punk music.
Another cult band that started a few years later was Korol i Shut, introducing horror punk, using costumes and lyrics in the form of tales and fables. Korol i Shut became one of the best-selling and most highly regarded bands in the history of Russian Rock.
With banned foreign music growing in popularity, alternative genres, including heavy metal, became a fad among young Soviet citizens. Heavy metal bands like Black Sabbath, Iron Maiden, Metallica, Judas Priest, and Megadeth were popular among the rebellious Soviet youth. The followers were labeled as metalheads.
Another interesting subculture was the bikers. By the early 1980s, the number of young people riding motorcycles on the streets had grown noticeably. While Soviet bikers did not generally form criminal gangs, they did, however, happen to like some of the same heavy rock music as their Western counterparts and thus came to be called “rockers.”
Soviet rockers usually gathered in the evening on weekends, generally somewhere close to parks or other public spaces. They liked riding through the sleepy streets at night and thus became a subject of acute police interest. At the same time, police motorcycles were often outdated and quite often could not keep up with bikers.

 

 

 

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The original British Skinhead subculture in photographic portraits, 1970-1990

The skinhead subculture was born in England in the late 1960s as an offshoot of the mod culture. Skinheads were distinct from other British subcultures due to their uniform of boots, jeans, braces (suspenders), and the trademark shaved head.

Their style was an exaggerated version of the traditional unskilled laborer. One of the first scholars to research skinheads, sociologist Mike Brake, classified skinheads as a “traditional working-class delinquent subculture” and documented five traits that defined first-generation British skinheads: toughness and violence; football (soccer), ethnocentrism, Puritan work ethic; and a cynical worldview.

According to author Nick Knight, skinheads first appeared as a distinct youth subculture in 1968. He states in his book Skinhead, “In establishing their own style, the younger brothers of mods adopted certain elements of mod style, combined them with items from traditional working clothes, borrowed some influences from the West Indian blacks and became skinheads.”

Motivated by social alienation and working-class solidarity, skinheads were defined by their close-cropped or shaven heads (long hair was a liability in factory work and street fights) and working-class clothing such as Dr. Martens and steel toe work boots, braces, high rise jeans, and button-down collar shirts, usually slim fitting in check or plain.

In England, there were two waves of the skinhead cult. From its inception, the skinhead subculture was largely based around music. The first group appeared in the late 1960s as an offshoot of the mod subculture and largely died out by 1972.

The second wave arrived in the late 1970s and early 1980s. These skinheads differed from the first generation, in that they were not influenced as much by mod as they were by the growing punk and 2Tone Ska scenes in London.

Punk lent itself to violence through its embrace of aggressive music and teenage angst. Skinheads reflected this new influence by combining the exaggerated imagery of the original skinhead style with punk.

They took the boots and suspenders and jeans of the late 1960s and added closser-cropped hair, bomber jackets, and tattoos. The popularity of the 2Tone movement helped spread the look of skinheads to all parts of the United Kingdom.

Symond Lawes, a British skinhead notes, “I became a skinhead and there was only one other skinhead in my estate in 1978. By the following year, every kid in England was a skinhead.”

At the same time the subculture was growing, England was experiencing an influx of immigrants from India; the backlash to this wave of newcomers from the native British population was reflected in the skinhead subculture. Zeig Heiling and “Paki bashing” were sensationalized by the media.

The growth of the right-wing National Front and its recruitment of youth merely increased the amount of conflict present in the skinhead subculture. Punk shows and Ska shows were marred by skinhead violence. Even American newspapers covered the race riots that exploded in London in 1981.

While there is little doubt that North Americans, especially Canadians as part of the British Commonwealth, were exposed to skinhead subculture in the late 1960s and during the initial resurgence of this movement in 1978, it did not take hold as a youth cult in the United States until the arrival of punk.

Groups of youths in the early years of the American hardcore punk scene had shaved heads, but cannot be categorized as skinheads because they did not consciously adopt the lifestyle or dress that defines the subculture. Eventually, American youths began to emulate the skinhead style that was seen in the United Kingdom.

During the early 1980s, political affiliations grew in significance and split the subculture, distancing the far right and left-wing strands, although many skinheads described themselves as apolitical.

As a pro-working class movement, skinhead culture attracted those with nationalist beliefs, including violently racist or neo-Nazi elements.

In Great Britain, the skinhead subculture became associated in the public eye with the membership of groups such as the National Front and the British Movement. By the 1990s, neo-Nazi skinhead movements existed across all of Europe and North America.

Nowadays, few organizations, such as Skinheads Against Racial Prejudice, are attempting to fight back against supremacist skinheads and honor the diverse and multicultural aspects of the original skinhead subculture.

During the early 1980s, political affiliations grew in significance and split the subculture, distancing the far right and left-wing strands, although many skinheads described themselves as apolitical.

As a pro-working class movement, skinhead culture attracted those with nationalist beliefs, including violently racist or neo-Nazi elements.

In Great Britain, the skinhead subculture became associated in the public eye with the membership of groups such as the National Front and the British Movement. By the 1990s, neo-Nazi skinhead movements existed across all of Europe and North America.

Nowadays, few organizations, such as Skinheads Against Racial Prejudice, are attempting to fight back against supremacist skinheads and honor the diverse and multicultural aspects of the original skinhead subculture.

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The Great Skinhead Reunion Brighton Lineup June 6-7-8 June 2024

BUY TICKETS HERE

 

The Great Skinhead Reunion is a 4 day Festival. Including Pre Party beach BBQ on Brighton Beach England Celebrating British Subculture

Line up for 2024. Once again we have a fantastic line up of acts

 

 

Established in 2011 The Great Skinhead Reunion Brighton was designed to bring Skinhead back home to where it was born in the 1960´s When the Mods and Rockers came to Brighton and hit the headlines, establishing their own youth culture. From those early Mods came the Skinheads, who embraced the new music coming in from Jamaica known as Ska. The Jamaican immigrants to the UK mixing with British working class kids with style and attitude, to form a new youth culture.

The Great Skinhead Reunion poster

The second wave of Skinhead began to build in the mid 70´s with the birth of Punk Rock in 76, this time musically the Skinheads adopting the Punk rock sound and aggro of the football terraces, Working class bands forming and putting out their own angry antisocial messages in music, frightening the media into a frenzy of misinformation, who promoted the image of hyper violent bootboys and girls on the loose. This was a time of major political unrest in the UK and extremist groups tried to recruit within working class culture, often targeting Skinheads and football supporters, in the hope of win one, win them all pack mentality.

By 79 The skinheads were on the fightback and in London with bands like Madness and Badmanners, linked with British Midlands such as Coventry bands The Specials. The Selector and The Beat and created the 2tone label, which firmly mixed black and white youth together against this media onslaught.

In 1981 came the next wave. Oi! music was unleashed by Sounds magazine, bringing back the angry streetpunk energy and protest into the Skinhead subculture, once again giving the media and movie makers something to chew on.

Over the years the pendulum swung back and forth, but against all the odds Skinhead in its genuine form found its way across the world, connecting the Working class of Britain with mainland Europe, during the cold war even into communist Eastern block, then across to USA, South America, and in modern times, Indonesia to pretty much every westernised nation.

At the Great Skinhead Reunion Brighton you will find the most genuine, real and very friendly welcoming event in Skinhead history. Real people who have lived the life, mixing with new faces just coming in. We actively search for new acts to showcase and tour. We reunite old bands and give them a stage to play, we encourage scene DJ´s from across the worldwide scene, to play and network. Together all of us taking the scene forward, learning from previous mistakes, without selling out our principals of a true Working class subculture. The reunion invites everyone to attend, be you a skinhead or just someone wanting to be part of the event, interested and wanting a great fun weekend. We also actively support charities every year.

United We Stand!

TICKETS

FULL 3 DAYS EVENT, YOUR WRISTBAND IS VALID THROUGH OUT, YOU CAN USE IT FOR AS LITTLE, OR AS MUCH AS YOU WANT. THE EVENT WILL SELL OUT.

WRISTBANDS GIVE YOU FULL ACCESS TO ALL THE EVENT, THREE FULL DAYS AND NIGHTS OF ENTERTAINMENT, 12 BANDS, 10 DJ’S PLUS A  SPECIAL PRE PARTY  BEACH BBQ ON THURSDAY PRE PARTY

The line-up maybe subject to change, as so many band members and dj’s are involved, alcohol, world wars and famine can be unforeseen, but the Great Skinhead Reunion, is more about coming to Brighton to see all your friends and making some more, for 3 full days of mayhem.

SKINHEAD ONLY HOTELS .

Add to your experience, by getting a room in our Skinhead only hotels. Conveniently located, with a short walk to the venue, and no moaning neighbours to worry about. The rooms vary in size and cost, to fit your needs. all within an easy walk to the skinhead reunion venue. We have hotels exclusive to the Great Skinhead Reunion guests and bands.  Party party !! please email subcultz@gmail.com with your requirements, to be booked into the Skinhead Hotels

For those on a low budget, its worth checking Hostels and campsites, but my advice, is to get in the reserved hotels, for a nice stress free, clean and comfortable holiday in Brighton.

TRAVEL INFORMATION

Brighton is situated on the south coast of England, approximately one hour from London. London Gatwick is the nearest airport. There are regular direct trains and National Express buses. The next nearest is Heathrow, We Strongly advise NOT to fly to Stansted or Luton as this is a long way and expensive UK public transport, but if you have no choice then use National Express buses from those airports, which you need to book in advance to get cheaper rates, and you risk losing valuable drinking time

The nearest ferry port serving mainland Europe is Newhaven -Dieppe . Newhaven is about 20 min drive to Brighton. Dover is about 2 hours to Brighton

PARKING ZONES – one of the worst aspects of Brighton, is a lack of affordable parking. my advice is to use street parking on the suburbs of Brighton, its a reasonably safe place. a good bus service will take you into brighton centre (churchill square) and a short walk from there to the sea front. worth allowing the extra hours work, to save yourself serious parking charges. Wilson Avenue is about the nearest free street parking to the venue, jump on a local bus back into town.

All Event Enquiries email Symond at subcultz@gmail.com. phone (uk) 07733096571

The Facebook community group Facebook group

Facebook page

Brighton can lay claim to being a big part of the birth of Skinheads. During the Mods and Rockers battles of the 1960’s when London lads would descend on the South Coast for bank holidays to Peacock and cause ‘Bovver’ the term Skinhead was born, to describe the short haired Mods.

Becoming probably the biggest and longest standing of all the youth fashion subcultures, Skinhead has matured and now become a worldwide community. Distinctly recognized by almost military shaven head, boots and braces. The real skinhead is a working class product of the British council estate ‘salt of the earth character’ fiercely proud of his identity,with an obsession for clothing, style and music, equaled only with his love of beer.

On the first weekend of every June, since 2011, Brighton has seen an ever increasing number of Skinheads and their lovely Skinhead Girls invade Brighton. Boots, Braces, pristine clothing and a cheeky smile. Attracting scene members from right across the globe, to Madeira Drive, overlooking the beach. A full three days of Skinhead related entertainment is laid on. DJ’s playing hyper rare vinyl, from the early days of Jamaican Ska, through to modern day Street Punk and Oi. Live bands hit the stage of the Volks bar each night. With various aftershows happening until the early hours, to keep the party buzzing.

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SKABOOZER UKRAINIAN FUNDRAISER, for Refugee women musicians escaping war

This event is to raise money for some of our girls trapped in Ukraine as the city came under attack. A few of the girls have escaped with just a bag of clothing, kids and a baby. Now homeless in mainland Europe, with an ever changing situation, we will be taking a van out to Europe directly after the event with much needed aid, size 8 girls clothes and meduim plus children and other essentials, please come to this event, have fun and do something, £10 tickets plus any donations you can do. This is very genuine i spoke to the girls as they were making their way to Romania with children and babies, they abandoned anything they couldnt carry and went by foot over the border to escape war. , bring along any donations of clothes, she asked for size 8 and medium, but all sizes will be donated to other girls. medical stuff, womens sanitary and animal supplies, everything is needed

Tickets available here

when i spoke to Samira last week she was being bombed as she was trying to escape Kyiv with some other girls, children and babies. for four days the girls struggled to make their way to the Romainian border. Some of the girls are still missing. We have arranged accomodation in Germany for the girls temporarily and hope to get them to UK. We at Subcultz were asked to be the agent for the previous Ska band the girls had formed, but had broken up prior to the war outbreak, we now plan to work with Samira to persue her singing career with UK musicians

IF YOU WISH TO DONATE MONEY YOU CAN USE FRIENDS AND FAMILY OPTION ON PAYPAL TO SUBCULTZ@GMAIL.COM (PLEASE PUT A NOTE -(UKRAINIAN CRISIS FUND). BANK TRANSFER PLEASE EMAIL US FOR DETAILS. IF YOU WISH TO DONATE CLOTHING MEDICAL, WOMENS AND BABIES PRODUCTS, ANIMAL FOOD PLEASE EMAIL SUBCULTZ@GMAIL.COM AND WE WILL LET YOU KNOW A COLLECTION DELIVERY POINT. ONCE THE VAN IS FULL WE LEAVE. PLEASE DROP PARCELS TO 131 VALLEY ROAD , PORTSLADE BN412TN IF YOU ARE IN UK. EUROPEAN PICK UP POINTS TO BE CONFIRMED

The girls and children sheltering under a road bridge from Russian bombers during the invasion of Kyiv
Some of the girls are still missing in Ukraine

This is the items badly needed, having spoken the Red Cross

Canned food – Pot noodles – Powder soup – Baby food – Nappies – Sanitary Products – Soap, toothbrushes and toothpaste – Power Banks and batteries – Small compact sleeping bags – PPE (overall, goggles, gloves, etc) – First Aid Kits. Women and childrens clothing, small toys, sweets, pushchairs, shampoos.

Please bring any of these items to our fundraising event or post/deliver to

Angie Larter 131 Valley Road, Portslade, Brighton, BN41 2TN